Niceman said:
First of all, thank you for taking a deep breath and thinking what I was saying, rather than what you may have expected/ been worried that I might be saying.
I am not criticizing gay people, or gay literature or anything like that. Thank you for noticing that. I read into the fact that you felt that you HAD TO notice that about me that this is a sensitive issue for you. I understand.
As far as the specific passage of my text that you quoted, it was in reaction to a quick and patronizing response to my demonstration that The Joshua Tree could be read as gay just as easily as BOY. I took "queer reading" to be a phrase that was being used as a technical term and I was more interrested in talking in plain english than playing semantic games.
As far as why I've posted in this thread. There were two reasons for that. First of all because (as I've mentioned) I do have some interrest in poetry. I am a poet and lyricist myself. I have studied quite a bit of literature, written papers on it and can sometimes enjoy debating it.
But more than that. I logged onto my U2 website and saw a thread which I did not agree with and wanted to explain my reasons why, not to rain on anyone's parade, but to engage other U2 fans in a respectful way. I was then attacked pretty unexpectedly for posting what I thought would be just a truism (people look around the world and just see a mirror)
Does that all make sense?
this is going to sound like an attack, but it isn't meant to be so.
it's clear to me now that you haven't the faintest clue of what we are talking about.
a Queer Reading is a critically astute tool of textual analysis that is practiced in universities across the country. Queer Studies is a valid area of scholar ship that falls under the larger umbrella of Cultural Studies -- i very nearly pursued a PhD in Cultural Studies, though it would have been American Studies.
the stuff that joyfulgirl talks about is so obvious and so fundamental to the archetypical gay "narrative" (though that's changing today, as homosexuality becomes normalized and part of mainstream culture) that for anyone with even a passing familiarity with gay culture and what is known as "cruising" the lyrics to "Twilight" are essentially describing this phenomenon. it's thuddingly obvious, even to a straight girl in 1980. if you are unaware of these things, that's fine, but please don't dismiss other interpretations -- especially with tossing up mocking, nearly insulting "readings" of the joshua tree, which spoke volumes about your ignorance of the subject -- when there are people who are clearly (at least from what we can tell by your posts) far more versed in the subject than you are, a subject which, by your own admission, you really don't care about. i have never once thought that you were homophobic or were making homophobic comments. my frustration was your dismissal of, well, entire academic departments.
for everyone's edification:
[q]Queer studies
From Wikipedia, the free encyclopedia.
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Queer studies is the study of issues relating to sexual orientation and gender identity. In some universities, the field is called sexual diversity studies.
At Smith, the college catalog states:
Queer Studies is an emerging interdisciplinary field whose goal is to analyze antinormative sexual identities, performances, discourses and representations in order ultimately to destabilize the notion of normative sexuality and gender.
There are a growing number of college courses in this area, and at least five institutions in the United States offer an undergraduate major (this includes Brown University, Berkeley, UCLA, Amherst College, and San Francisco State University); a growing number of similar courses are offered in countries other than the USA. The first Gay, Lesbian, and Bisexual Department was created at City College of San Francisco.
One of the main points of this field is to set LGBT (as well as, according to some, other practicers of so-called non-normative sexual acts) as a focus for study and potentially, empowerement, as it tends to take these individuals' probable repression as an important issue. The field embraces the academic study of issues raised in literary theory, political science, history, sociology, ethics, and other fields by an examination of the identity, lives, history, and perception of queer people.
Some primary scholars in Queer studies include Michel Foucault, Judith Butler, Audre Lorde, John Boswell, Eve Kosofsky Sedgwick and Judith Halberstam. Precisely because of some of its major strands of analysis and work on public perception, a great emphasis is placed on the integration of theory and practice, with many programs encouraging community service work, community involvement, and activist work in addition to academic reading and research.
Techniques in Queer studies include the search for Queer influences and themes in works of literature; the analysis of political currents linking the oppression of women, racialized groups, and disadvantaged classes with that of queer people; and the search for Queer figures and trends in history that queer studies scholars view as having been ignored and excluded from the canon.
Queer studies are not to be confused with Queer theory, an analytical viewpoint within Queer studies that is concentrated within the humanities—particularly the fields of literary studies and philosophy.
http://en.wikipedia.org/wiki/Queer_studies
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[q]Queer theory
From Wikipedia, the free encyclopedia.
Jump to: navigation, search
Queer theory is an anti-essentialist theory about sex and gender within the larger field of Queer studies. It proposes that one's sexual identity and one's gender identity are partly or wholly socially constructed, and therefore individuals cannot really be described using broad terms like "homosexual," "heterosexual," "man," or "woman." It challenges the common practice of compartmentalizing the description of a person to fit into one particular category.
In particular, it questions the use of socially assigned categories based on the division between those who share some habit or lifestyle and those who do not. Instead, queer theorists suggest complicating all identity categories and groups.
Additionally, queer theory also analyzes the "queer" aspects of a humanist work (such as in literature, music, art, etc.) that are not necessarily sexual. In this regard, "queer" is used to mean "strange" or "different" in the sense that a particular work does not fit within the general rules of a particular genre or category, yet is still classified as being a part of that genre or category.
http://en.wikipedia.org/wiki/Queer_theory
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