so ... Mitt Romney.

The friendliest place on the web for anyone that follows U2.
If you have answers, please help by responding to the unanswered posts.
[q]"There's something to be said for having a Republican who supports civil rights in this broader context, including sexual orientation. When Ted Kennedy speaks on gay rights, he's seen as an extremist. When Mitt Romney speaks on gay rights he’s seen as a centrist and a moderate. It's a little like if Eugene McCarthy was arguing in favor of recognizing China, people would have called him a nut. But when Richard Nixon does it, it becomes reasonable. When Ted says it, it's extreme; when I say it, it's mainstream. I think the gay community needs more support from the Republican Party and I would be a voice in the Republican Party to foster anti-discrimination efforts.

The other thing I should say is that the gay community and the members of it that are friends of mine that I've talked to don't vote solely on the basis of gay rights issues. They're also very concerned about a $4 trillion national debt, a failing school system, a welfare system that’s out of whack and a criminal justice system that isn't working. I believe that while I would further the efforts Ted Kennedy has led, I would also lead the country in new and far more positive ways in taxing and spending, welfare reform, criminal justice and education. That's why I believe many gay and lesbian individuals will support my candidacy and do support my candidacy," -- Mitt Romney, 1994[/q]
 
coemgen said:
diamond, I have many friends of other faiths as well! Heck, I have Buddhist and Jewish friends in my myspace top friends list. And believe it or not, I'm in their top friends as well :wink: I totally love and appreciate people of other faiths. I have no problem with these people. Like Mormonism, there's great, kind people who follow these faiths. Heck, I'm sure you and I would get along great if we went out for dinner or something. I'll totally buy you dinner if I'm in your neighborhood. I just don't see how disagreeing equates to hate or intolerance -- especially when some of what I'm presenting isn't even my opinion, but fact. Are we all just supposed to give into each other and not stand for anything?
And as far as your faith being accepting of other faiths, I've honestly never heard that — even from Mormons and ex-Mormons I know. They were taught their church was the one true church, or their faith was the one true faith. Jesus said he's the only way, not me. I can't apologize for that statement, you know? And the verse from Galatians saying people shouldn't accept a Gospel other than that presented in the Bible, I didn't write that either. And think about it — if all religions are true, than Christianity is true. Christianity tells us God sent his son to die in our place so his righteousness may be credited to us, therefore we can have forgiveness and be right with God. If God sent his son to die for this reason, but then accepted every other faith as a path to him, doesn't that kind of make his son's death pointless? I have to think if God came down here, walked among us and died one of the worst deaths imaginable, and then rose from the dead, that he would make it count. It would have a unique purpose. A God who dies in our place for our eternal benefit, but then accepts other ways to the same eternal benefit isn't a just God at all. Does that make sense?

And the long list of people you have there — I appreciate their posts and perspectives, too. Many of them have taught me a lot. They're great people. With all due respect though, I don't see how you can list those names and then call me insecure? :eyebrow:

And hey, if the Mormon faith brings you happiness, gives you answers to life and helps you love people more, that's great. I respect that. But there are serious differences between the Mormon faith and Christianity, yet Mormon's say they're Christian. Christians say they aren't. It's not splitting hairs over doctrinal issues, these are canyons of differences we're talking about. Don't you think that's worth discussing?

Thank You Coegman for telling me I'm not a christian
Chris·tian (krschn)
adj.
1. Professing belief in Jesus as Christ or following the religion based on the life and teachings of Jesus.
2. Relating to or derived from Jesus or Jesus's teachings.
3. Manifesting the qualities or spirit of Jesus; Christlike.
4. Relating to or characteristic of Christianity or its adherents.
5. Showing a loving concern for others; humane.
n.
1. One who professes belief in Jesus as Christ or follows the religion based on the life and teachings of Jesus.
2. One who lives according to the teachings of Jesus.

I don't know where you get your facts, but it's obvious all you look for is the negative in the Mormon church. Im not going to argue with you about your stance on the B of M, but if you really do research, you will find historical evidence of things that reveal it's authenticty.
 
macphisto23 said:


Thank You Coegman for telling me I'm not a christian
Chris·tian (krschn)
adj.
1. Professing belief in Jesus as Christ or following the religion based on the life and teachings of Jesus.
2. Relating to or derived from Jesus or Jesus's teachings.
3. Manifesting the qualities or spirit of Jesus; Christlike.
4. Relating to or characteristic of Christianity or its adherents.
5. Showing a loving concern for others; humane.
n.
1. One who professes belief in Jesus as Christ or follows the religion based on the life and teachings of Jesus.
2. One who lives according to the teachings of Jesus.

I don't know where you get your facts, but it's obvious all you look for is the negative in the Mormon church. Im not going to argue with you about your stance on the B of M, but if you really do research, you will find historical evidence of things that reveal it's authenticty.

macphisto23-

i was just going to let it slide.

brother coegman has chosen to promote himself as fYM's very own resident anti-mormon.

that said in our faith-

we are commanded to love all of God's children as we are all brothers and sisters and think only good thoughts and pray for those who despitefully use us.

dbs
 
In the Log Cabin Club letter, Romney also said he supported
President Clinton's "don't ask, don't tell" policy regarding gays serving in the armed forces, describing it as "the first in a number of steps that will ultimately lead to gays and lesbians being able to serve openly and honestly in our nation's military."

Tony Perkins, president of the conservative Family Research Council, said Romney's comments were "quite disturbing."

"This is going to create a lot of problems for Governor Romney," he told The New York Times in Saturday's editions. "He is going to have a hard time overcoming this."

Noted conservative Paul Weyrich told The Times, "Unless he comes out with an abject repudiation of this, I think it makes him out to be a hypocrite."

Romney was wrapping up a weeklong trip to Asia on Saturday and could not be reached for comment.

In an e-mailed statement, Romney spokesman Eric Fehrnstrom said as governor, Romney has never advocated changing the military's policy toward gays and has consistently supported traditional values.

Romney recently became a plaintiff in a lawsuit to force the state Legislature to vote on a constitutional amendment that would reverse the state's landmark 2003 court ruling legalizing gay marriage. State lawmakers have refused to vote on the amendment, which would kill it.

"As governor, Mitt Romney has been a champion of traditional marriage," Fehrnstrom said in his statement. "He's fought the efforts of activist judges who seek to redefine marriage, and he's testified before the U.S. Senate in support of the Federal Marriage Amendment. Governor Romney has been a leader in protecting marriage and in focusing this debate on the needs of children."

Arline Isaacson, co-chair of the Massachusetts Gay and Lesbian Political Caucus, said she cautioned gay and lesbians against believing Romney's overtures in 1994, and said conservatives shouldn't trust him, either.

"He can't be trusted," she said. "Because if it is politically expedient for him to swing to his right or swing to his left, he will do it."


won't make it
pass the first few primaries
 
macphisto23 said:


Thank You Coegman for telling me I'm not a christian
Chris·tian (krschn)
adj.
1. Professing belief in Jesus as Christ or following the religion based on the life and teachings of Jesus.
2. Relating to or derived from Jesus or Jesus's teachings.
3. Manifesting the qualities or spirit of Jesus; Christlike.
4. Relating to or characteristic of Christianity or its adherents.
5. Showing a loving concern for others; humane.
n.
1. One who professes belief in Jesus as Christ or follows the religion based on the life and teachings of Jesus.
2. One who lives according to the teachings of Jesus.

I don't know where you get your facts, but it's obvious all you look for is the negative in the Mormon church. Im not going to argue with you about your stance on the B of M, but if you really do research, you will find historical evidence of things that reveal it's authenticty.

This is all good and well, but they're two different faiths. First of all, you don't even recognize the Trinity -- that God the Father, the Son and the Holy Spirit are all three ONE God. Yet, this is essential Chrstian doctorine. How do you reconcile that?

And how do you reconcile Galatians 1:9: "As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!"

Don't you think these are questions that need to be addressed?
 
diamond said:


macphisto23-

i was just going to let it slide.

brother coegman has chosen to promote himself as fYM's very own resident anti-mormon.

that said in our faith-

we are commanded to love all of God's children as we are all brothers and sisters and think only good thoughts and pray for those who despitefully use us.

dbs

Promote myself? Is that how you're going to attack the facts? They didn't come from me -- don't you see that?

In my faith, I'm also commanded to love all of God's children as my brothers and sisters and think good thoughts and pray for them. Believe me, I'm doing that. The Bible also calls us to stand for truth and to not let people be led astray.

And is it love to let everyone believe lies because that's what they want to believe, or is it love to introduce the truth, even if it's offensive? The fact is that there are glaring differences between Christianity and Mormonism. You can't say they're the same. They're not. It's because of the fact that Mormonism has very different core beliefs that it's deemed a cult. It likes to call itself Christianity, but it's the difference between night and day once you look beneath the surface.
 
coemgen said:


This is all good and well, but they're two different faiths. First of all, you don't even recognize the Trinity -- that God the Father, the Son and the Holy Spirit are all three ONE God. Yet, this is essential Chrstian doctorine. How do you reconcile that?


Yet a Muslim would find the concept of the Trinity to be sacreligious.

God is God.

And it is their duty within their faith to stand for truth and to not let people be led astray.
 
coemgen said:
I fully agree with you, Dreadsox. :wink:

Hehe:wink:

Is it possible that the good lord has enough grace to get through the whole trinity issue that we have here on earth?

I sincerely hope so.

I love grace.
 
coemgen said:


This is all good and well, but they're two different faiths. First of all, you don't even recognize the Trinity -- that God the Father, the Son and the Holy Spirit are all three ONE God. Yet, this is essential Chrstian doctorine. How do you reconcile that?

Sorry, I dont understand your stance on the trinity, as it is a matter of interpretation of the bible, and it is irrelevant as to wether I am a christian or not.

But yes we do believe that the the Trinity is three distinct, separate beings. Jesus Christ is literally the Son of God and the Savior of the world. God is a material being, perfect and immortal. The Holy Ghost is a spirit and as such is able to influence people everywhere. The Godhead is ONE in purpose.

I can throw in many scriptures to support why we believe this, but I am not going to do that, I do not want to have a bible bash that will lead no where.
coemgen said:



And how do you reconcile Galatians 1:9: "As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!"

Don't you think these are questions that need to be addressed?

One again I don't understand why this scripture is rellevant as to wether I am a christian (christ believer) or not?

I believe firmly in christ"s gospel, as do you. I respect your beliefs, as I wish you would respect mine. I don't want this to turn into scripture posting thread, as i have seen many of those here, and i know where it is headed.. no where
 
Grace is a great thing, isn't it?

I don't know how he'll deal with such things. I'll leave that up to him. I do know that how Christians see the Trinity and how Mormons see it, is completely different. Christians believe in one God, three persons. Mormons believe in three totally separate beings. Three gods. Heck, they believe you and I can become gods, too. (Wouldn't that be nice!) Just consider the persons of the Trinity -- God the Father, God the Son and God the Holy Spirit. They're relational. The Holy Spirit is God within us -- it points to the Son. Christ is God among us. (Which many of us will be celebrating in a few weeks.) Why did God come among us? To die in our spot, for our sins, and to rise from the dead to conquer death. This was done to be the way to God the Father. It's all just God though and how he's chosen to identify with us. This is all shown to us in the Bible.
So when I worship God in my day-to-day actions, and at church in a corporate manner, I'm worshipping one God. The Mormons don't see it this way. God is either one or the other, and we're relating to him very differently. Plus, to say Christ is just a god, verses the God, diminishes his sacrifice. (And, in fact, basically calls him a liar.)
 
macphisto23 said:


Sorry, I dont understand your stance on the trinity, as it is a matter of interpretation of the bible, and it is irrelevant as to wether I am a christian or not.

But yes we do believe that the the Trinity is three distinct, separate beings. Jesus Christ is literally the Son of God and the Savior of the world. God is a material being, perfect and immortal. The Holy Ghost is a spirit and as such is able to influence people everywhere. The Godhead is ONE in purpose.

I can throw in many scriptures to support why we believe this, but I am not going to do that, I do not want to have a bible bash that will lead no where.

One again I don't understand why this scripture is rellevant as to wether I am a christian (christ believer) or not?

I believe firmly in christ"s gospel, as do you. I respect your beliefs, as I wish you would respect mine. I don't want this to turn into scripture posting thread, as i have seen many of those here, and i know where it is headed.. no where

I do respect you, I just disagree with you. What's so wrong about that? We're dealing with spiritual truths here and there's a lot of differences. Don't you think it's worth discussing?

I'd actually love to use the Scriptures in this discussion. I actually think it'd speed it up! :)
 
coemgen said:
Grace is a great thing, isn't it?

I don't know how he'll deal with such things. I'll leave that up to him. I do know that how Christians see the Trinity and how Mormons see it, is completely different. Christians believe in one God, three persons. Mormons believe in three totally separate beings. Three gods. Heck, they believe you and I can become gods, too. (Wouldn't that be nice!) Just consider the persons of the Trinity -- God the Father, God the Son and God the Holy Spirit. They're relational. The Holy Spirit is God within us -- it points to the Son. Christ is God among us. (Which many of us will be celebrating in a few weeks.) Why did God come among us? To die in our spot, for our sins, and to rise from the dead to conquer death. This was done to be the way to God the Father. It's all just God though and how he's chosen to identify with us. This is all shown to us in the Bible.
So when I worship God in my day-to-day actions, and at church in a corporate manner, I'm worshipping one God. The Mormons don't see it this way. God is either one or the other, and we're relating to him very differently. Plus, to say Christ is just a god, verses the God, diminishes his sacrifice. (And, in fact, basically calls him a liar.)

Very manipulating and arrogant post,

"diminishes his sacrifice. (And, in fact, basically calls him a liar.)"

I guess only for you

"Christians believe in one God, three persons. Mormons believe in three totally separate beings. Three gods. Heck, they believe you and I can become gods, too. (Wouldn't that be nice!)"

Understand our doctrine before you make fun of it.




I am still trying to figure out how we are not christians? I understand we believe in The Father, His Son, and The Holy Ghost as three seperate personages, but I am wondering how we are not christians because of this?
 
coemgen said:


I do respect you, I just disagree with you. What's so wrong about that? We're dealing with spiritual truths here and there's a lot of differences. Don't you think it's worth discussing?

I'd actually love to use the Scriptures in this discussion. I actually think it'd speed it up! :)

You don't respect our church or our beliefs, you are right and we are wrong.

You want to use scripture so we can just argue and interpret them the way we see them and mold them to our beliefs.

Speed what up?
 
macphisto23 said:


I am still trying to figure out how we are not christians? I understand we believe in The Father, His Son, and The Holy Ghost as three seperate personages, but I am wondering how we are not christians because of this?

First of all, macphisto23, diamond and other Mormons who may be here -- I'm not trying to attack you or the sincerity of your beliefs. There are, I feel, glaring differences between Christianity and Mormonism that shouldn't just be swept aside. Discussion is a good thing and I do appreciate your posts.

Second of all, this is going to be long. I apologize. There’s a lot to discuss.

To answer your question, macphisto23, I'll again point to the Trinity. If you see Jesus as one of many gods and I see him as THE God, then we see him differently, right? The Bible is very clear -- Old Testament and New Testament -- that "there is but one God." Jesus himself not only believed this, he claimed he is it. He is this truth. If you follow him, shouldn't you know his nature? Shouldn't you acknowledge who he says he is?
Mormonism not only teaches that God is one of many gods, it also teaches that God used to be a man on another planet, and that he became a god by following the laws and ordinances of the god on that world. He then supposedly brought one of his wives to this world and produced spirit children who then inhabit human bodies at birth. The first spirit child to be born was Jesus. Then Satan. (So Mormons believe they’re brothers, I guess).
None of this is in the Bible though. If it was truly important to God’s nature, wouldn’t he reveal it to us in the Bible? Not only is all of this not even found in the Bible, it’s contradicted by the Bible. The Bible states that there is only one God (see Isaiah 43:10; 44:6,8; 45:5), that God has eternally been God ( according to Psalm 90:2). If the Bible is true, which you claim it is, how could God be a man on another planet, too? Since the Bible denies the existence of other gods (and goddesses), the idea that Jesus is the product of a god and goddess couple doesn’t float. So, again, the Jesus of Christianity and the Jesus of Mormonism are very different.

Another big difference is the issue of salvation. Mormonism teaches that the sacrifice of Christ on the cross, and then us receiving the work of the cross by faith, isn’t enough to bring forgiveness of our sins. Mormons believe we must be good and follow the laws and ordinances of their church to obtain forgiveness. This goes against the Bible though when it says forgiveness comes to us by Grace through faith (see Romans 5:1; 6:23; and Ephesians 2:8-9) and the doctrine that works are not part of our salvation, but a result of a saving faith (check out Romans 4:5, then James 2:14-18).
Then Mormonism says salvation isn’t just forgiveness of sins, but a universal resurrection. So Mormons speak of salvation by grace, but are usually talking about a universal resurrection. The Bible, however, speaks of salvation as the forgiveness of sins, not just a universal resurrection.

So, Mormonism is not Christian because it denies there is only one God, denies the true Gospel, adds works to salvation and denies Christ’s eternal nature, among other things.
In saying this stuff, I’m not denying that Mormons are good people, that they help their people, that their faith appears to be like Christianity or that they aren’t sincere about their faith. That doesn’t make Mormons Christian though. Christ himself acknowledged there would be those who sincerely believe they’re following him, but they’re sincerely wrong.
Matthew 7:21-23 says “Not everyone who says to me, ‘Lord, Lord,” will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”
Becoming a follower of Christ doesn’t mean you belong to a specific church, do good things or simply believe in God. It means you’ve trusted in the true Jesus for your salvation, not the brother of the devil, one of many gods or the gospel of Mormonism.
That, in part, was why I brought up earlier what the Bible says in Galatians 1:9 “As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!”
 
diamond said:
I think all theological questions about the LDS faith and Christ's Gospel contained in the LDS church could and should be discussed in this thread:

http://forum.interference.com/showt...page=15&highlight=ask the mormon&pagenumber=1

I'm fine with that, but as it's been said in the media before, Romney's going to have to come clean about what his faith believes because it's certianly going to be an issue.

That's a good thing about him running -- it'll lead to discussions of Mormonism.
 
coemgen said:



To answer your question, macphisto23, I'll again point to the Trinity. If you see Jesus as one of many gods and I see him as THE God, then we see him differently, right? The Bible is very clear -- Old Testament and New Testament -- that "there is but one God." Jesus himself not only believed this, he claimed he is it. He is this truth. If you follow him, shouldn't you know his nature? Shouldn't you acknowledge who he says he is?
Mormonism not only teaches that God is one of many gods, it also teaches that God used to be a man on another planet, and that he became a god by following the laws and ordinances of the god on that world. He then supposedly brought one of his wives to this world and produced spirit children who then inhabit human bodies at birth. The first spirit child to be born was Jesus. Then Satan. (So Mormons believe they’re brothers, I guess).
None of this is in the Bible though. If it was truly important to God’s nature, wouldn’t he reveal it to us in the Bible? Not only is all of this not even found in the Bible, it’s contradicted by the Bible. The Bible states that there is only one God (see Isaiah 43:10; 44:6,8; 45:5), that God has eternally been God ( according to Psalm 90:2). If the Bible is true, which you claim it is, how could God be a man on another planet, too? Since the Bible denies the existence of other gods (and goddesses), the idea that Jesus is the product of a god and goddess couple doesn’t float. So, again, the Jesus of Christianity and the Jesus of Mormonism are very different.

Diamond sorry, this is my last post here

Coemgan, please cite where you get our doctrine from, as alot of what you write is highly inacurate.

To my knowledge people really mean, I have found, when they say that Mormons aren't Christian, is that Mormons don't believe exactly the same things that the accuser believes. Your statement requires the use of a very peculiar definition of Christian not supported by the dictionary or by the Bible.

Lets sort out this trinity mess...

We are Christian because we look to Christ for salvation and worship Him and the Father. We are not saved by our works, but through the grace of Christ We believe in God the Father, His Son Jesus Christ, and the Holy Ghost as the members of the Godhead, being one in purpose, heart, and intent.Although I may disagree with the theology of some other Christians, that gives me no right to say that they are not Christians because they don't see things the way I do. If someone looks to Christ for salvation and seeks to follow Him, in my mind, that's enough to qualify as being a Christian, regardless of other theological differences.

Latter-day Saints believe in God the Father, Jesus Christ, and the Holy Ghost, and believe that they are one in purpose and one in heart, but not one in substance. Recall the great prayer of Christ in John 17. Christ prayed that His followers "all may be one; as thou, Father, art in me; that they also may be one in us." In verse 22, He again prayed "that they may be one, even as we are one." In my view, this kind of oneness is a unity of purpose, intent, and heart, not a blending of substance into one being. When Christ prayed (many times) to His Father in Heaven, we believe that He was doing exactly that - communicating with His Father.

In Luke 24 Christ shows himself to his disciples as a resurected being. They first think it is a spirit, but Christ asks them to feel his tangible body, "handle me and see, for a spirit hath not flesh and bones, as ye see me have." To drive the point home, he then asks for some food, and eats it in front of them. We actually believe that this happened and was a real event, not a dream or a metaphor. we believe in a literal resurrection and believe that Christ is a resurrected Being with a tangible body, exactly as He showed us in Luke 24. And Christ, in the image of God, said in John 14:9 that "he that hath seen me hath seen the Father" - which I interpret as meaning that Christ looks like the Father.

All this means, of course, that we believe God and Christ to be one Godhead (with the Holy Ghost), perfectly one in purpose, yet not one in substance. Stephen saw God and Jesus, two disting beings. Joseph Smith, I know you don't believe him, or that he was a latter day prophet, but he saw Jesus and God, as two seperate beings.

The distinctness of the three Beings in the Godhead is evident in Matthew 3:13-17, in which Christ is baptized. In this event, Christ is in the water, the Holy Ghost is descending in the form of a dove, and the Father speaks from heaven saying, "This is my beloved Son, in whom I am well pleased." Likewise, the many times that Christ went off to pray to the Father in private would be confusing, in my opinion, if Christ were the same substance and Being as the Father. In my reading of the Bible, they are distinct. Though there are distinct Beings, there is only one Godhead and only one source of salvation. Through their unity, to worship Christ is to worship the Father. In general, we worship and pray to God the Father in the name of Jesus Christ, though Christ represents the Father and is one with Him.

The implication to me is that distinct beings have distinct roles, allowing one to be the head, but in each case there is or should be unity. Indeed, the husband and wife should be "one flesh" according to the scriptures, believers and Christ should be one just as Christ and God are one, but this unity does not imply that there is only one Being having three roles or manifestations or even "persons" of one substance. God is the Father, Christ is the Son, yet he represents the Father and is God Himself, part of the united Godhead. It is appropriate to call Christ the Everlasting Father, not only because of His unity with God but because of His role as Creator, as described in Heb. 1:1-3 and Col. 1:15-18, and as Author of our salvation.

Of course you don't have to believe any of this, Feel free to charge us with being overly literal. But don't say we are not Christians just because we don't interpret the Bible the same way you do.







coemgen said:



Another big difference is the issue of salvation. Mormonism teaches that the sacrifice of Christ on the cross, and then us receiving the work of the cross by faith, isn’t enough to bring forgiveness of our sins. Mormons believe we must be good and follow the laws and ordinances of their church to obtain forgiveness. This goes against the Bible though when it says forgiveness comes to us by Grace through faith (see Romans 5:1; 6:23; and Ephesians 2:8-9) and the doctrine that works are not part of our salvation, but a result of a saving faith (check out Romans 4:5, then James 2:14-18).
Then Mormonism says salvation isn’t just forgiveness of sins, but a universal resurrection. So Mormons speak of salvation by grace, but are usually talking about a universal resurrection. The Bible, however, speaks of salvation as the forgiveness of sins, not just a universal resurrection.


Everything that Christ offers us is through grace and not through our merits. That includes resurrection (salvation from physical death), which all will receive (I Cor. 15:20-22), and "eternal life" (salvation from spiritual death - the death caused by sin, the death that is equivalent to being cut off from the presence of God), which few find (Matt. 7:14) (2 Pet. 1:4,5) (Rom. 8:14-18). This wonderful blessing is made possible through His grace, not by our works. We gain access to his grace through faith (Rom. 5:2) (see Rom. 5:2-6; 2 Peter 1:3-10). Our faith and obedience does not earn salvation, but provides access to the gift. God says in Rev. 22:14, "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the (heavenly) city." It's not doing the commandments that earns that heavenly reward, but it is an important part for us to receive the gift that no man could ever earn.

Salvation is only possible because the Atonement of Christ allows us to repent of our sins and be cleansed, to become purified even to the point of being like Him in some sense (1 John 3:2) and receiving a glorious resurrected body like His (Phil. 3:12, I Cor. 15:40-43). Eternal life is offered to us through grace - but it is conditional, as are all God's covenants. It depends upon our accepting the terms upon which it is offered. Being conditional does not make it no longer by grace, but we need to receive that grace and follow Christ, as He commands us.

To me, the Biblical teachings on this are very hard to miss. Almost everything Christ taught was about the need to change our behavior, to get on the straight path, to obey his teachings, to forsake sin and temptation, and salvation was "conditional" upon this - not "once confessed, always saved". Twice He was asked what we must do to be have "eternal life", and both times he answered that we must keep the commandments. He warned that even the elect could be deceived, but that those that endure to the end will be saved. His parable of the goats and sheep in Matt. 25:31-46 makes it clear who will have eternal life: those "righteous" that follow Him in loving and serving and blessing others. Over and over this is taught, yet the LDS Church is condemned an non-Christian and even Satanic for teaching the same doctrine that Christ preached, a doctrine which also taught the necessity of baptism (John 3:3-5) and repentance (Matt. 4:17).


 
The God I believe in isn't short of GRACE. I would bet God could care less about the trinity and more about loving each other.
 
Dreadsox said:
The God I believe in isn't short of GRACE. I would bet God could care less about the trinity and more about loving each other.

agreed.

and nice post macphisto23.

dbs
 
Well, this is why I was trying to redirect the thread into a discussion about Romney as a politician...the original thread question pretty much invites the above tangent by asking whether or not Romney's religious beliefs specifically might influence one's vote. If the answer is Yes, than naturally that will tend to lead to discussion of why, which among other reasons could include the argument that coemgen is suggesting some evangelical voters might make.

At the same time, I am not surprised that there's little enthusiasm left for discussing Romney's actual policies...

I give up.
 
Last edited:
macphisto23 said:

Diamond sorry, this is my last post here

Coemgan, please cite where you get our doctrine from, as alot of what you write is highly inacurate.

To my knowledge people really mean, I have found, when they say that Mormons aren't Christian, is that Mormons don't believe exactly the same things that the accuser believes. Your statement requires the use of a very peculiar definition of Christian not supported by the dictionary or by the Bible.

Lets sort out this trinity mess...

We are Christian because we look to Christ for salvation and worship Him and the Father. We are not saved by our works, but through the grace of Christ We believe in God the Father, His Son Jesus Christ, and the Holy Ghost as the members of the Godhead, being one in purpose, heart, and intent.Although I may disagree with the theology of some other Christians, that gives me no right to say that they are not Christians because they don't see things the way I do. If someone looks to Christ for salvation and seeks to follow Him, in my mind, that's enough to qualify as being a Christian, regardless of other theological differences.

Latter-day Saints believe in God the Father, Jesus Christ, and the Holy Ghost, and believe that they are one in purpose and one in heart, but not one in substance. Recall the great prayer of Christ in John 17. Christ prayed that His followers "all may be one; as thou, Father, art in me; that they also may be one in us." In verse 22, He again prayed "that they may be one, even as we are one." In my view, this kind of oneness is a unity of purpose, intent, and heart, not a blending of substance into one being. When Christ prayed (many times) to His Father in Heaven, we believe that He was doing exactly that - communicating with His Father.

In Luke 24 Christ shows himself to his disciples as a resurected being. They first think it is a spirit, but Christ asks them to feel his tangible body, "handle me and see, for a spirit hath not flesh and bones, as ye see me have." To drive the point home, he then asks for some food, and eats it in front of them. We actually believe that this happened and was a real event, not a dream or a metaphor. we believe in a literal resurrection and believe that Christ is a resurrected Being with a tangible body, exactly as He showed us in Luke 24. And Christ, in the image of God, said in John 14:9 that "he that hath seen me hath seen the Father" - which I interpret as meaning that Christ looks like the Father.

All this means, of course, that we believe God and Christ to be one Godhead (with the Holy Ghost), perfectly one in purpose, yet not one in substance. Stephen saw God and Jesus, two disting beings. Joseph Smith, I know you don't believe him, or that he was a latter day prophet, but he saw Jesus and God, as two seperate beings.

The distinctness of the three Beings in the Godhead is evident in Matthew 3:13-17, in which Christ is baptized. In this event, Christ is in the water, the Holy Ghost is descending in the form of a dove, and the Father speaks from heaven saying, "This is my beloved Son, in whom I am well pleased." Likewise, the many times that Christ went off to pray to the Father in private would be confusing, in my opinion, if Christ were the same substance and Being as the Father. In my reading of the Bible, they are distinct. Though there are distinct Beings, there is only one Godhead and only one source of salvation. Through their unity, to worship Christ is to worship the Father. In general, we worship and pray to God the Father in the name of Jesus Christ, though Christ represents the Father and is one with Him.

The implication to me is that distinct beings have distinct roles, allowing one to be the head, but in each case there is or should be unity. Indeed, the husband and wife should be "one flesh" according to the scriptures, believers and Christ should be one just as Christ and God are one, but this unity does not imply that there is only one Being having three roles or manifestations or even "persons" of one substance. God is the Father, Christ is the Son, yet he represents the Father and is God Himself, part of the united Godhead. It is appropriate to call Christ the Everlasting Father, not only because of His unity with God but because of His role as Creator, as described in Heb. 1:1-3 and Col. 1:15-18, and as Author of our salvation.

Of course you don't have to believe any of this, Feel free to charge us with being overly literal. But don't say we are not Christians just because we don't interpret the Bible the same way you do.

Everything that Christ offers us is through grace and not through our merits. That includes resurrection (salvation from physical death), which all will receive (I Cor. 15:20-22), and "eternal life" (salvation from spiritual death - the death caused by sin, the death that is equivalent to being cut off from the presence of God), which few find (Matt. 7:14) (2 Pet. 1:4,5) (Rom. 8:14-18). This wonderful blessing is made possible through His grace, not by our works. We gain access to his grace through faith (Rom. 5:2) (see Rom. 5:2-6; 2 Peter 1:3-10). Our faith and obedience does not earn salvation, but provides access to the gift. God says in Rev. 22:14, "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the (heavenly) city." It's not doing the commandments that earns that heavenly reward, but it is an important part for us to receive the gift that no man could ever earn.

Salvation is only possible because the Atonement of Christ allows us to repent of our sins and be cleansed, to become purified even to the point of being like Him in some sense (1 John 3:2) and receiving a glorious resurrected body like His (Phil. 3:12, I Cor. 15:40-43). Eternal life is offered to us through grace - but it is conditional, as are all God's covenants. It depends upon our accepting the terms upon which it is offered. Being conditional does not make it no longer by grace, but we need to receive that grace and follow Christ, as He commands us.

To me, the Biblical teachings on this are very hard to miss. Almost everything Christ taught was about the need to change our behavior, to get on the straight path, to obey his teachings, to forsake sin and temptation, and salvation was "conditional" upon this - not "once confessed, always saved". Twice He was asked what we must do to be have "eternal life", and both times he answered that we must keep the commandments. He warned that even the elect could be deceived, but that those that endure to the end will be saved. His parable of the goats and sheep in Matt. 25:31-46 makes it clear who will have eternal life: those "righteous" that follow Him in loving and serving and blessing others. Over and over this is taught, yet the LDS Church is condemned an non-Christian and even Satanic for teaching the same doctrine that Christ preached, a doctrine which also taught the necessity of baptism (John 3:3-5) and repentance (Matt. 4:17).


coemgen said:

OK, I don't have time now to respond to all of this because I'm on my way into work. I do want to get to all of it though.

I have to say this -- the 8th article of faith from the Mormon church states, "We believe the Bible to be the word of God as far as it is translated correctly." Does this mean when the Bible contradicts Mormonism, it isn't trustworthy? Who decides if the translation is right?

My point is, what you're saying about the trinity above, is purely a translation, and not one that jives with the rest of scripture. Again, how do you reconcile verses such as those that say "There is but ONE God" when your faith believes in many?
Plus, the picture of the Trinity at the time of Christ's baptism does NOT prove they are three different beings. It is, in fact, a time when all three persons of God came together in a relational way. That's the thing I don't understand. The holy SPIRIT is the SPIRIT of God. Christ is God in the Flesh. God the Father is in heaven. They're relational differences, not three different beings. Go back to the verses you cited and look at them through this lens. It matches up AND it matches up with there "being but ONE God."
Christ saying if you have seen me, you've seen the Father -- he's saying he's God! That's it. Christ praying to God -- you have to remember that Christ was fully God and fully human. He never chose to override his humanness with the fact he's God.

And as far as salvation goes, you do believe we have to follow the laws and ordinances of the Mormon church to be forgiven.
Your James Talmage once said "The sectarian dogma of justification by faith alone has exercised an influence for evil," (Articles, p. 432), and "Hence the justice of the scriptural doctrine that salvation comes to the individual only through obedience," (Articles, p. 81).
However, the Bible says faith alone is enough. Again, how do you reconcile the differences?
And again, you have yet to fully respond to Galatians 1:9
As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!"

Here's the full section in Galatians that talks about preaching a different Gospel, which your faith clearly does. And remember, this is Scripture, not me. Galatians 1:6-10 shows that similar cults popped up in the early days of the church, too.

No Other Gospel
I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel—which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!
Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.
 
coemgen said:


OK, I don't have time now to respond to all of this because I'm on my way into work. I do want to get to all of it though.

I have to say this -- the 8th article of faith from the Mormon church states, "We believe the Bible to be the word of God as far as it is translated correctly." Does this mean when the Bible contradicts Mormonism, it isn't trustworthy? Who decides if the translation is right?


We don't believe in Mormonism, we believe in the Gospel of Jesus Christ, the Bible doesn't contradict The Gospel of Jesus Christ (Mormonism). Every Bible-believing Christian church, whether Catholic, Orthodox, Protestant, Evangelical, or Latter-day Saint, interprets the biblical text differently. In interpreting the Bible, some churches rely heavily on tradition; others draw on logic, semantics, philosophy, theory, or history.We believe in Latter Day prophets called by God(that's insane isn't it), they recieve Revelation. they interpret the Bible with The Holy Ghost and have the Spirit of Prophecy.

coemgen said:


My point is, what you're saying about the trinity above, is purely a translation, and not one that jives with the rest of scripture. Again, how do you reconcile verses such as those that say "There is but ONE God" when your faith believes in many?
Plus, the picture of the Trinity at the time of Christ's baptism does NOT prove they are three different beings. It is, in fact, a time when all three persons of God came together in a relational way. That's the thing I don't understand. The holy SPIRIT is the SPIRIT of God. Christ is God in the Flesh. God the Father is in heaven. They're relational differences, not three different beings. Go back to the verses you cited and look at them through this lens. It matches up AND it matches up with there "being but ONE God."
Christ saying if you have seen me, you've seen the Father -- he's saying he's God! That's it. Christ praying to God -- you have to remember that Christ was fully God and fully human. He never chose to override his humanness with the fact he's God.

And as far as salvation goes, you do believe we have to follow the laws and ordinances of the Mormon church to be forgiven.
Your James Talmage once said "The sectarian dogma of justification by faith alone has exercised an influence for evil," (Articles, p. 432), and "Hence the justice of the scriptural doctrine that salvation comes to the individual only through obedience," (Articles, p. 81).
However, the Bible says faith alone is enough. Again, how do you reconcile the differences?
And again, you have yet to fully respond to Galatians 1:9
As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!"

Here's the full section in Galatians that talks about preaching a different Gospel, which your faith clearly does. And remember, this is Scripture, not me. Galatians 1:6-10 shows that similar cults popped up in the early days of the church, too.

No Other Gospel
I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel—which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!
Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.


The trinity again........ I advise you to reread my earlier post, and again, understand that we interpret the Bible differently. Thats why there are so many Christian church breakoffs, as you already know, there are many differences in interpreting the Bible. You won't respect our interpretation, so you are right and we are wrong.

Your Galatians argument, I can use the same on you.

We need Faith in Christ to recieve his Grace, and Faith needs works "2:17- Even so faith, if it hath not works, is dead, being alone." You can reread my earlier post and maybe understand it better.

Coegman it was fun, but it's obvious you really, really don't want to accept that we are Christians, so I leave you with this, and this is my last post.


Is the LDS Church a Cult?
One of the most repeated accusations made by critics of the Church of Jesus Christ of Latter-day Saints is that we are a "cult." When you hear this accusation, please ask precisely what is meant by the frightening term "cult." The use of that word is not really meant to explain anything about the Church or its positions, but is meant to end discussion and investigation with scare tactics. "A cult? Oh no!"
The primary definition for "cult" in many dictionaries is synonymous with "religious organization." Yes, I suppose that definition fits. However, anti-Mormons would not sell many books and pamphlets if they had titles like, "Mormonism is a Religious Organization: Find Out Why!" or "Lure of the Religious Organizations!" According to the dictionary, "cult" can also mean a group that pays special devotion to some individual. Yes, we are also guilty of that, and that individual is the Lord Jesus Christ. But recently, contrary to its original generic meaning, the word "cult" in popular use carries frightening overtones. It evokes images of suicidal, comet-chasing groups, physically abusive regimens, corrupt tyrants and Satanic rituals. Clearly there are some odd beliefs and groups in the world - but every religion can seem odd or even extreme to those who do not understand it.

--- the rest can be found here---
http://www.jefflindsay.com/LDSFAQ/FQ_cult.shtml
 
It's funny you mention all the above forms of Christianity and the Mormonism. You can't do that. Mormonism doesn't believe in essential Christian doctrine, such as the Trinity! One of the first signs of a cult is a religion that says it respects the Bible, yet ignores the obvious nature of the Trinity and the bold statements in the Bible of there being ONE God. Again, how do you reconcile the Bible's clear statements about there being ONE God?

I already quoted the text of James referring to faith without works being dead. That doesn't mean you're saved by the works, it means a saving faith must include works. The criminal that died next to Jesus on the cross was accepted by faith alone -- explain that? Explain Paul and Timothy's mentions of salvation through faith alone -- how do you reconcile that with your interpretation of James?

And I'll say it once again -- how do you reconcile Galatians 1:9? (BTW, I've never heard a Mormon give a sufficient answer to this.)

Yes, the LDS church is a cult. It's a counterfiet of Christianity that that twists the Bible to fit its own interpretations and ignores essential truths of the Christian faith.

Again, there are Mormons who are great people. They do nice things and live a clean life. I have a high respect for you guys as people. But, after looking closely at Mormonism and Christianity, it's easy to see they contradict each other severely. There are many other ways in which this is the case that haven't been brought up -- i.e. baptising the dead -- another clear misinterpretation of the Bible.

I've enjoyed our discussion, macphisto23. Hopefully we can talk in other threads that are less serious and know more about each other that way, too.

God bless,

coemgen
 
1- Coegman did you read my post on the trinity? Because if you did then you would understand that we do believe in the "Essential Christian Doctrine, ONE God, The Trinity".

2- A rich young ruler came running to the Lord and asked, "Good Teacher, what shall I do that I may inherit eternal life?" What did Jesus tell him, believe only? No, but He said to him, "You know the commandments: "Do not commit adultery,' "Do not murder,' "Do not steal,' "Do not bear false witness,' "Do not defraud,' "Honor your father and your mother"" (Mark 10:17-19). In like manner, we must be obedient also in order to inherit eternal life.

Please tell me why Jesus did not tell this man that faith alone will save him?

Were not trying to work are way into heaven, it is a combination of Faith, Grace, and Works.
Faith in Christ, Obey and Follow his Commandments, and with Faith and Works we recieve the Grace of Christ.

3- Galatians 1:6-9 - Do you understad the context?
We believe that we teach the same gospel as did Christ and The Apostles. Have you heard of the Apostasy?


4- You really want to get the message across that Mormons are a cult! I've tried to supply you with valid information that states otherwise, and I could supply you with endless information, but it is all in vain, because no matter what, your mind is already made up.
 
1. macphisto23, you do not believe in ONE God — what are you talking about? You believe in the Father, Son and Holy Spirt as three seperate beings -- three different gods. You also believe you and I can become a god. Once again, you have yet to reconcile any of this with the Bible's clear statement that there is "but ONE God."

2.Wow. I'm sorry, but your No. 2 point there is a clear and glaring example of how Mormons take certain verses to fit their belief system. You should read the verses AROUND it and include ALL of the verse, not just the parts you like.
You completely left out the part where Christ said "Why do you call me good?" Jesus answered. "No one is good—except God alone. He then tells the person "You know the commandments" and lists them. The person responds "I've kept them since I was a boy." Jesus then said "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." He's telling the person that keeping the commandments ISN'T what it's about. Even if he's kept them "No one is good — except God alone." Therefore this guy isn't good, despite his keeping of the commandments! (Good meaning righteous, or right with God). The one thing he is lacking -- the thing that would make him "good" or "right with God" is simply following Christ.

So, in reality, after a look at the context of the whole story of "The Rich Young Man" and the ENTIRE verse that you tried to quote, the actual meaning is the complete opposite of what you were getting at. This stuff is done regularly by Mormons. I'm not saying that to bash, I'm saying it as a fact. This fits the definition of a cult. Not my definition, but a general definition.

3. But you're NOT preaching the same Gospel. Your Jesus is different and your path to salvation is different. How do you reconcile that?

4. Yes. My mind is already made up. I think the points I've made above and before, as well as points you've made, are sufficient for seeing this. Don't you see it? Seriously, and I say this with all due respect — I urge you to look at it deeper. How do you reconcile all these differences and contradictions?
 
coemgen said:
1. macphisto23, you do not believe in ONE God — what are you talking about? You believe in the Father, Son and Holy Spirt as three seperate beings -- three different gods. You also believe you and I can become a god. Once again, you have yet to reconcile any of this with the Bible's clear statement that there is "but ONE God."

2.Wow. I'm sorry, but your No. 2 point there is a clear and glaring example of how Mormons take certain verses to fit their belief system. You should read the verses AROUND it and include ALL of the verse, not just the parts you like.
You completely left out the part where Christ said "Why do you call me good?" Jesus answered. "No one is good—except God alone. He then tells the person "You know the commandments" and lists them. The person responds "I've kept them since I was a boy." Jesus then said "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." He's telling the person that keeping the commandments ISN'T what it's about. Even if he's kept them "No one is good — except God alone." Therefore this guy isn't good, despite his keeping of the commandments! (Good meaning righteous, or right with God). The one thing he is lacking -- the thing that would make him "good" or "right with God" is simply following Christ.

So, in reality, after a look at the context of the whole story of "The Rich Young Man" and the ENTIRE verse that you tried to quote, the actual meaning is the complete opposite of what you were getting at. This stuff is done regularly by Mormons. I'm not saying that to bash, I'm saying it as a fact. This fits the definition of a cult. Not my definition, but a general definition.

3. But you're NOT preaching the same Gospel. Your Jesus is different and your path to salvation is different. How do you reconcile that?

4. Yes. My mind is already made up. I think the points I've made above and before, as well as points you've made, are sufficient for seeing this. Don't you see it? Seriously, and I say this with all due respect — I urge you to look at it deeper. How do you reconcile all these differences and contradictions?

1- Ha Ha, coegman please reread my post on the trinity, and understand our interpretation of "ONE" God. We believe in God the Father, Jesus Christ, and the Holy Ghost, and believe that they are "ONE" in purpose and "ONE" in heart, but not "ONE" in substance, as you believe. But our interpretation is wrong and yours is right??? ofcourse

2- I'm sorry but our interpretation is exactly in line with the Bible
Mathew 19
16- He asked "what do I have to do to have eternal life"?
17-Jesus sais " there is none good but one, that is God(or Heavenly Father, but why would Jesus talk about himself like that?)" he continues " if thou wilt enter into life, "Keep the Commandments"
18, 19 - Which Commandments do I have to keep? Jesus lists all of them
20- Young Man says he has kept all of them since he was young, "WHAT LACK I YET". He's asking Jesus, what else do I have to do aside from keeping the commandments(works).
21- Jesus says " if thou will be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me." Aside from keeping the commandments it is vital in life to follow Christ, follow his teachings, his commandments, be obedient to them.

I'll skip ahead

He required his disciples to follow his teachings and commandments
32- and said that they would be rejected at the judgment day if they did not do so.
33- He declared that "not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven,"
34- suggesting that confession of his name, while necessary, is insufficient for salvation.


So, in reality, after a look at the context of the whole story of "The Rich Young Man" and the ENTIRE verse that you tried to quote, the actual meaning is the complete opposite of what you were getting at.

The confusion over grace results principally from the writings of the apostle Paul. But if Paul really taught that grace alone was sufficient for salvation, we have to consider a number of questions-

Why did Paul write so often to Christian congregations admonishing them to abandon their sinful ways?
Why did Paul have to tell believing Christians that those who committed various sins could not be saved in the kingdom of God?
Why did Paul teach that Christ is "the Saviour of all men, specially of those that believe?"
Why did Paul say that "godly sorrow worketh repentance to salvation?"
Why did Paul tell the Philippians to "work out your own salvation with fear and trembling?"
When discussing "the grace of God that bringeth salvation," why does Paul say that it teaches "that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world?"
Why does the epistle to the Hebrews say that Jesus was "the author of eternal salvation unto all them that obey him?"
Each of these passages suggests that grace alone is not sufficient for salvation. Consequently, when reading the epistles of Paul, one must keep a much broader picture in mind. For example, Paul told the Romans,

18-That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

From this passage, it is clear that grace alone is insufficient and that it must be coupled at least with faith and with one act, confession.

In several of his epistles, Paul wrote that salvation came by grace, not works. For example, he wrote of Christ "Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began."
19- He told the Romans that "if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work."
20- He asked his readers, "Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law."

Was Paul teaching that good works were not the basis of salvation? If so, how are we to understand passages like Revelation 20:12-13, which say that God will judge men "according to their works"? The answer lies within Paul's epistles to the Romans and the Galatians, in which he clearly explained what he means by "works." He declared that "Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because (they sought it) not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone."

3- We believe in the Jesus from the Bible, I don't know what Jesus you believe in?

4- I urge you to look deeper:yes:
 

Latest posts

Back
Top Bottom