AvsGirl41
New Yorker
shrmn8rpoptart said:i seem to remember posting that i was wrong when i said "literally" what i meant was inerrant. i agree with what nbc says above, symbolism is clearly used, and we have to interperate that. i also agree that those interpretations have to be made in regards to the context of the verses in context and with the bible as a whole.
also, i never once said that luther was given a special revelation. luther did however base what he wrote on scripture, not on his own feelings or the popular sentiments of the time. if you are going to argue the nature of God, debate how salvation works, and try and decide who gets into heaven, you have to go back and see what the scriptures say.
as said, martin luther did find his answers in scripture, therefore, i think it to be prudent to at least consider the answers that luther found there, instead of starting my readings from scratch.
by post-modern, i mean those who argue that there is no absolute truth everything is subjective. an example of this type of thinking would be the retired episcopalian bishop jack spong.
of course there are many dogmas that are not scripturally based. that was the whole idea behing luther's theses. that the church had gotten out of control, and was no longer basing it's belief on Biblical Truth. the church must fight against these inaccuracies, and strive to be as Biblically accurate as possible.
and just to ask, who would you place in the top seat of authority when it comes to interperating the scriptures?
But Luther did very much write from his own feelings. He read the scripture and believed the Catholic Church were on the wrong path. The Catholic Church didn't think so--and still don't. They feel they are reading the Scriptures correctly. They base their beliefs on the Scriptures, too. I was raised Lutheran (so I know the whole Luther tale) and my Catholic friends just sigh in pity for me--literally!
All interpretation, even when it becomes church doctrine, is a matter of personal belief. There's no getting around it, no matter how much Scripture one reads or how pure the writer's (whether it be Luther, or an Interferencer) intentions are.
As for my top authority, I personally don't have one. I suppose Stephen Harris, and the editors of my Oxford Study Bible, because they are from a wide range of backgrounds and have provided readers with as much historical/religious/literary information as possible, in an unbiased manner so I can read and judge for myself. Does that mean I consider myself an authority? Certainly not.
But really, since we're on the topic of Luther, that's precisely what the whole Reformation was all about--giving people access to the Bible, so they could read and judge it for themselves. Justification by faith alone. We weren't supposed to need an authority or an intermediary to tell us what it said, or what it meant. It was all about that individual, personal faith and having a relationship with God. Getting rid of the stuff in the middle.
So, to be honest, I don't trust any religious authority coming from a church instutition, and most do. That's one aspect of the Reformation I do agree with--I don't really want an intermediary. I have yet to read any of their Biblical interpretation that didn't come from an incredibly biased, "you're all going to hell but us and here's where it says so" point of view. That's due to my own personal interactions and experiences, which are too long to get into now. Maybe I'm playing with hellfire, but surely I can beg forgiveness.
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