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#41 | |
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#42 |
Rock n' Roll Doggie
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^ From what A_W just wrote I'm guessing it's not a common practice in Australia either.
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#43 | |
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#44 | |
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[q][edit]Medical circumcision in the 19th century and early 20th century There are several hypotheses to explain why infant circumcision was accepted in the United States about the year 1900. The success of the germ theory of disease made surgery safer, and made the public suspicious of dirt and bodily secretions, so circumcision was seen as good penile hygiene.[5] Some of the other possible reasons include because it was thought to be a way to discourage masturbation, [110] and to protect against syphilis.[111] Infant circumcision was taken up in the United States, Australia and the English-speaking parts of Canada, South Africa and to a lesser extent in the United Kingdom and New Zealand. Although it is difficult to determine historical circumcision rates, one estimate[6] of infant circumcision rates in the United States holds that 30% of newborn American boys were being circumcised in 1900, 55% in 1925, and 72% in 1950. [edit]Circumcision since 1950 In 1949, the United Kingdom's newly-formed National Health Service removed infant circumcision from its list of covered services. Since then, circumcision has been an out-of-pocket cost to parents, and the proportion of newborns circumcised in England and Wales has fallen to less than one percent. In Canada, individual provincial health services began delisting circumcision in the 1980s. In South Korea, circumcision grew in popularity following the establishment of the United States trusteeship in 1945 and the spread of American influence. More than 90% of South Korean high school boys are now circumcised, but the average age of circumcision is 12 years.[112] In some South African ethnic groups, circumcision has roots in several belief systems, and is performed most of the time on teenage boys. A study in 1987 found that the prominent reasons for parents choosing circumcision were "concerns about the attitudes of peers and their sons' self concept in the future," rather than medical concerns.[7] A 2005 study speculated that increased recognition of the potential benefits may be responsible for an observed increase in the rate of neonatal circumcision in the USA between 1988 and 2000 [...] According to the Sydney Morning Herald, the infant circumcision rate in Australia was 12.9% in 2003.[120] http://en.wikipedia.org/wiki/Circumcision [/q] |
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#45 | |
ONE
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#46 |
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I certainly think my parents did it for any other reason than that was all they knew how to. It was the cultural norm for them, and thus, I'm circumsized.
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#47 | ||
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Circumcision for the purpose of preventing men from masturbating or being "overly" sexually active, while indeed a Victorian hypothesis, is, of course, in itself about as effective as female circumcision for the purpose of preventing extramarital pregnancy--i.e. not at all. Quote:
That difference of degree matters, because it explains why human rights activists in Africa have spent a tremendous amount of time campaigning against FGM, whereas many other equally traditional and widespread forms of bodily modification have been left untouched--tattooing, ritual scarification, lip and earlobe stretching, piercings etc. etc. It has never been a generic argument from principle of not performing bodily modification procedures on non-minors. And the handful of health officials who have had success on the ground getting villages to commit one at a time to ending FGM have done it by addressing the all-too-familiar reproductive health problems that villagers already know routinely cost the lives of women and infants, and letting them begin to ask their own questions about how exactly FGM might be affecting those. Not by marching in and telling them about what kickass orgasms they're missing out on (obviously not their top quality-of-life priority) or how nasty and barbaric their ways are. Above and beyond that, there is nothing "unique" about the way those societies treat their women--you won't find a traditional society anywhere where regulating female sexuality (and male sexuality to a much lesser extent...unless you're gay) is not a top priority. The reason for that is simple--women have this nasty habit of getting pregnant, and children demand major sacrifices of time and money which may or may not be welcome. Sure, humans are crafters of "meaning" and so that baseline reality gets elaborated with all kinds of religious and philosophical and aesthetic window dressing--custom, in other words--that tends to obscure how practical the underlying concerns are. And yes, most of that packaging, like any other aspect of culture--e.g., our belief in "all men created equal"--is arbitrary (as shown by the contradictions in practice) and not some hard-wired imperative. But it is definitely not coincidence that this is a universal human preoccupation. |
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#48 | |
Rock n' Roll Doggie
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#49 |
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Actually, you're partly right--"infibulation," which accounts for about 15% of FGM procedures (these are all World Health Organization estimates, BTW) is a yet again different form from "Type II," and infibulation is the type which involves leaving a small portion of the outer labia so that they can be stitched back over the vaginal opening. And yes, that does entail a higher rate than "Type II" of the aforementioned childbirth, urinary and menstrual problems, because it's scarring around the urethra and vaginal openings that causes those, and scarring is greatest with infibulation on account of the additional complication of wound healing inhibition due to the 'stitching' procedure. However, any form of FGM which involves removal of the labia (as "Type II" also does) is likely to cause extensive scarring, so it's a question of degree of probability, not possibility, of dangerous medical complications.
I don't want to derail the thread topic though, so I'll hold off on going into it any further. While it got kind of heated, there was a thread awhile back which addressed some of your other questions. |
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#50 |
Rock n' Roll Doggie
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^ Thanks for the link yolland. I was around then, not sure how I missed the topic.
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#51 | |
The Fly
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![]() He was circumcised though...maybe they were just advocates of good hygiene. (Is it honestly *that* much more difficult?) |
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#52 |
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I'm Muslim and we're encouraged to do it, but because I was mostly raised by my mother mostly alone when we came to Canada, I guess I just wasn't for most of my childhood. I was circumcised when I was 9 years old. My father encouraged it and I always wanted to be like my father and brothers -- one of the boys. My mother was on a university study trip in the Middle East. When she came back and I told her, she was furious. She was very concerned about the pain I must have gone through.
I'm still glad I had it done, but it's not like a simple religious procedure like baptism. It's actually really painful. There's lots of pain when you urinate and blood comes out and then there's the puss or whatever golden-colored sticky stuff that comes when you have a wound. I had local anasthetic, and I remember looking down and seeing my skin thrown into a garbage bag. Very disturbing. Did I mention my father was one of the surgeons? Since then, I've wondered if he did the best job at making it as smoothly cut as he could have.....(Hmmmm) (That's enough gross details from my past for a while...) |
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#53 | |
Rock n' Roll Doggie
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#54 | |
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What do we know?
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![]() It is my experience that women enjoy more intensity than I do. But, I'm not complaining, I am satisfied with my current situation. I imagine the best person to answer this question would be an active adult male that had it done at age 30. Then we really could get a before and after story. |
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#55 | |
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Re: What do we know?
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#56 | |||
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Re: What do we know?
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#57 | |
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Re: Re: What do we know?
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#58 | |
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Re: Re: Re: What do we know?
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and this, i think, is the heart of the matter at hand. |
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#59 |
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SALEM, Ore. — Six justices of the Oregon Supreme Court are wrestling with the question of what to do when divorced parents disagree about whether a child should be circumcised.
__________________For an hour yesterday, the judges heard arguments in a child custody dispute between James Boldt, who wants his son circumcised as part of the son's conversion to Judaism, and the child's mother, Lia Boldt, who went to court to block the procedure. The child, who was 9 at the time the issue arose in 2004, is now 12. A county judge dismissed Mrs. Boldt's challenge, but blocked the circumcision from taking place until all appeals were exhausted. The mother's attorney, Clayton Patrick, told the court that the circumcision posed "an unreasonable and unnecessarily high risk to the child." Mr. Patrick was quickly challenged by Judge W. Michael Gillette, who asked whether courts should step in when a divorced couple disagrees about whether a child should play football. "More people get hurt playing football than from having a circumcision and a lot more seriously," Judge Gillette said. He said family court disputes over going out for football were a "necessary consequence" of the mother's position. "That's preposterous. I hope you recognize that cannot work," the judge said. Mr. Patrick said that, even though the father had full custody of the child, the mother was entitled to a court hearing because, based on her review of information about circumcision, the practice amounts to "sex abuse or physical abuse." "If the custodial parent wanted to amputate some other body part, I think the court would step in and say you can't do that," the attorney said. Mr. Boldt, other family members and the doctor who would perform the circumcision said the boy wanted it. However, Mrs. Boldt said her son told her that he did not want to be circumcised and was afraid to contradict his father. Some of the justices asked whether the courts should take the child's views into account, either when he was 9 or at age 12. "The child's wishes, while of course they should be considered, are not legally decisive or, legally speaking, relevant," Mr. Boldt, who is a lawyer and has represented himself in the legal proceedings, said. Judges speculated about whether custodial parents had the right to impose genital mutilation or a nose job "on children whose faces are just fine." "Are there no limits?" one judge asked. When Mr. Boldt said he thought a custodial parent could do anything that wasn't illegal to a child, Judge Rives Kistler replied, "That seems a real broad claim. What if they wanted to have tattoos put on the child's face?" Mr. Boldt said some actions might be so outrageous that they called into question a person's fitness as a parent. A tattoo on a child's shoulder that says "Mom" would be a different matter than "a swastika on the forehead," he said. Mr. Boldt insisted that the court should not single out circumcision for greater scrutiny than other parenting choices. "There's no principled, intellectually defensible, legally supportable reason to extract that one category," he said. Much of the hearing discussed whether Mrs. Boldt was automatically entitled to a formal evidentiary hearing on her objection and, if not, what evidence she had to produce to get such a hearing. The Oregon jurists appear to be the highest-ranking American court to hear a dispute involving circumcision, according to a New York University law professor who has written on the issue, Geoffrey Miller. "It will be a precedent that will be closely paid attention to by people who are interested in that debate," the professor said. "I would be quite shocked or at least surprised if the result in the Oregon Supreme Court undoes what the lower courts said." A Portland rabbi who attended the argument, Daniel Isaak, said he was surprised that there was little discussion of the religious freedom aspect of the case. "Circumcision is a basic rite of conversion" for Jewish men and is also practiced by Muslims, the rabbi said. Four Jewish groups, the American Jewish Congress, the American Jewish Committee, the Anti-Defamation League, and the Orthodox Union, filed an amicus brief backing Mr. Boldt. A physicians' group, Doctors Opposing Circumcision, filed a brief supporting Mrs. Boldt. The anti-circumcision brief notes that during a prior court proceeding unrelated to the circumcision issue, the Boldts agreed that they had a dominant-submissive relationship — in which Mr. Boldt was "god" or "sovereign" — and that sometimes involved Mr. Boldt administering beatings to his wife, who assumed the role of "slave girl." The Boldts' son "must not be abandoned by the courts, to become embroiled in his father's need for a replacement slave … if that is what happened," the anti-circumcision group argued. Mr. Boldt declined to be interviewed as he left court yesterday. The groups defending circumcision stated in their brief that they were taking no position on "who is the more appropriate parent." |
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