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#1 | |
Rock n' Roll Doggie
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Concerning the Religious Right, from Philip Yancey in The Jesus I Never Knew
Hi there,
__________________I'm almost finished reading Philip Yancey's The Jesus I Never Knew and came across an interesting passage concerning the religious right in the U.S. Quote:
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#2 |
The Fly
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I totally agree.
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#3 |
Refugee
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As do I, but I do believe that Christians are called - particularly in the Sermon on the Mount - to be "salt and light," to work to preserve it from decay and to serve as a beacon of goodness.
We are certainly supposed to be more concerned with the next world than this - and I don't think anyone can bring about a political or social "heaven on Earth," to immanentize the eschaton. But we ARE to feed the hungry and clothe the poor. We should not be so heavenly minded that we are of no earthly good. MANY of those working for political and social reform - 19th century abolitionists, Reverand King, Bishop Tutu, Bono - are Christians are derive much of their zeal from their faith in God, and I'm not going to criticize them for it. Yancey (a very good author; I recommend "What So Amazing About Grace?" and "The Jesus I Never Knew") is right that Christians should not be concerned if we are marginalized - it COULD be an indication that we're doing the right thing. But we SHOULD also work for political reform.
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#4 | |
Rock n' Roll Doggie
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In TJINK, Yancey quotes a lot from Dr. M. Scott Peck
Bubba,
Have you read Dr. M. Scott Peck? I think Dr. Peck has given valuable insight into the Christian life with a "scientific objectivity", in such books as The Road Less Traveled, People of the Lie: The Hope for Healing Human Evil, and A World Waiting to be Born. In A World Waiting to be Born, Dr. Peck says: Quote:
But he says he thinks America, as great as it is or seems, is too comfortable playing the power politics game, and he also points out that the greatest church growth in history has indeed been the Chinese, as I've quoted earlier, being persecuted and oppressed for what they believe in... but their numbers fall in the millions under a Communist government. I don't think most Americans are reallly willing to suffer for what they claim to believe in. But no matter, Yancey puts it, because it is the inner spiritual power that will grow and bond a Christian brother to another, not a national emblem. The reason I posted this thread is because I wanted to express the spiritual power which Dr. Peck described, innate in every human being who chooses to use it... to love and serve your neighbors, rather than putting up laws as electric fences...2 imagine if you can make a difference in one person's life, you can do a lot more than to vote on a proposition... because in making a difference in one person's life, he or she will go on to make a difference in other people's lives... This is the Greatest Commandment... the plan behind the Great Commission... this is why Jesus only had 12 Disciples and not an army of conquest. Take my words as you will. Always, theSoulfulMofo. |
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#5 |
Refugee
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I've never read any of his works (or recognize the author's name, honestly), but it seems to me that you're taking the quote out of context:
People have an unfortunate tendency to think of political power and spiritual power as opposites. Ultimately, we are to be more concerned about people's souls than, say, political and economic liberty. In my opinion, that means that the former should be higher on one's priority list than the latter - but NOT that one concern should be ignored for the other. This is particularly important in the political system as enjoyed by the ancient Greeks, early Romans, and now Americans - a system where political power RESIDES in the individual. We should not reject such power. (If we do, those whose political goals conflict with Christianity will achieve their goals without opposition. It's one thing if the government decays despite our efforts; it's quite another thing if it is because of our inactions.) You seem to not want to criticize the religious right for focusing on politics more than evangelism - a debatable but reasonable claim; you seem to want to criticize them for focusing on politics at ALL. I believe that sort of criticism goes too far, for several reasons. First, Jesus Himself was concerned about temporal things. While He was rightfully more concerned about spiritual needs and did not come to build a political kingdom, He DID feed and heal those in need and taught us to follow suit. While He did separate and compare spheres of spiritual and political concern, God and Ceasar, He taught that we ARE to responsible within both spheres - that we OUGHT to render unto God what is His, but ALSO unto Ceasar what is his. And when a Roman centurian, a military leader and representative of the government, sought Him out, Jesus did NOT tell him that his faith required him to resign his post. Beyond that, it seems that many good and proper political reforms were supported by very spiritually minded Christians: I will AGAIN mention abolitionists and Rev. Martin Luther King, Jr. I wonder, what is the specific complaint against the religious right?
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#6 | |
The Fly
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Quote:
their willingness to judge and condemn others. the way they focus on changing laws more than trying to change the hearts of people. |
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#7 | |
Refugee
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Allow me to be more specific:
theSoulfulMofo, I wonder, what is the specific complaint against the religious right? Quote:
While I agree that some criticize too harshly, I believe that most of the religious right are not as hateful as, say, Jerry Falwell in his blaming 9/11 on the U.S. or those who post on the web photos of people entering abortion clinics. Further, if you believe in objective truth, there is nothing wrong in judging and criticizing what you believe is wrong. After all, Martin Luther King criticized segregation. The question must be raised of any criticism, is it the right thing to criticize, and is it being done in the right way? But that doesn't mean the act in itself is wrong. Finally, there is no organization called the Religious Right (though there are those organized against them). There is thus NO POSSIBLE WAY for you to know how individuals who count themselves among the religious right spend their time. Thus, there is no way you can say with any certainty that they are more concerned with changing laws than changing hearts.
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#8 | ||
Rock n' Roll Doggie
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![]() Quote:
Furthermore, I believe what Yancey was saying is in line with what Dr. Peck and I were trying to say... Again, if you want to go through this whole other line of debate, I suggest you brush up on Yancey's The Jesus I Never Knew Chapter 13: Kingdom.... just to make sure we're on the same page. ![]() To jump to your very last question: My main indifferent criticism on the religious right is their attempt to Christianize a nation of physical entity, which in this case is the U.S. Now that's not to say that we as Christians should not fight for our religious freedom as guaranteed in the First Amendment and other things to ensure their future, but I also believe that people have a greater power, ie "the spiritual power", to influence others and make a greater change than merely trying to push government laws... otherwise, in a sense, we would be returning to living out the Old Covenant (ie, living to the letter of the Law, but in obediance to a human government) that living out the New Covenant (living in the Greatest Commandment that is love in obediance to God). Quote:
Whew... that's all for now... I reply to the rest of your statements, Bubba, after I get some water. |
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#9 | ||||||
Rock n' Roll Doggie
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but Jesus was not concerned with the Roman oppression... He had no political agenda... Jesus' agenda was preparing people into God's Eternal Kingdom. Yancey points out: Quote:
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#10 | |
Refugee
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Re: Sorry... I just woke up no longer than 4 hours ago...
I'll be even more specific:
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#11 |
Rock n' Roll Doggie
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Religious right in the U.S. pushing laws against homosexual rights and abortion... in the name of God, so to speak.
I'm fine with school prayer, pledge of allegiance, etc. etc., though I know it might bother some people... But I feel it's wrong to "legalize moral values", simply because it doesn't work IMHO. It's like making righteous accusations against sinners, when we Christians should be making a difference in lives of whomever we come across. That's all. |
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#12 |
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Laws against homesexual rights and abortion: I will address each in turn.
First, it seems to me that only the MOST extreme of the religious right are suggesting that homosexuals should have fewer rights than heterosexual rights. What most are suggesting is that homosexuals should not be granted special rights, rights in addition to what all others enjoy. You can still disagree with that position, but it strikes me as a reasonable position to hold. The only REALLY specific issue concerning homosexuals is marriage, that many of the religious right believe that gay marriages should not be made legal. A LOT of this has to do with a very specific definition of what marriage is - a lifelong, monogamous relationship between a man and a woman, bound by a contract (be it a marriage license or a vow before the general public and God Almighty). The problem quite a few conservative Christians have with gay marriages is not only that they think homosexuality is immoral, they think homesexual marriages intrudes on what has already been clearly defined as heterosexual. (It is, I believe, why many also have a problem with polygamy: just as homosexual marriages violate one part of the definition of marriage - "one man and one woman" - polygamy violates another part - "one man and one woman.") I honestly think that many of the religious right are going about this the wrong way: homosexuals should be allowed to enjoy the legal and economic status of being married. The law should allow legal status for something like "marriage-like unions," or there should be two forms of marriage - that reconized by the secular world and that recognized by the church. But if gay rights activists are going to press for the legalization, normalization, and moral equivalence between traditional heterosexual marriage and gay marriage, those who disagree (even for religious reasons) should be allowed to do so. It is, I think, an issue similar to this controversy over the Pledge: if militant atheists within this government "of, for, and by the people" are going to fiercely push for a absolutely secular government - going so far as to sue over a prayer during the presidential inaguaration - then the zealously religious should be allowed to push back. On the issue of abortion, I'm honestly not sure whether we can or should make the practice illegal. But if the religious right is correct, if abortion is murder, then we've legally killed more humans (40 million, I believe, since Roe v. Wade) than did Hitler's Holocaust (6 million) and Stalin's purges (20 million). Who is to blame them for working against the practice? You are, I believe, essentially saying that the religious right should not be concerned with political issues, that they SHOULD be concerned with the hereafter - with preaching the Gospel and leading souls to the Lord. I certainly understand this notion, and I also believe that we Christians should keep our priorities straight. But if you follow the idea of political ambivalence to its logical conclusion, then you have to then say that the relgious groups pushing for the abolition of slavery 150 years ago were wrong to do so, that they should have been more concerned with saving slaves' souls than freeing them from bondage. Can you honestly say that? That 19th-century American churches SHOULD have been silent on slavery because it's a political issue?
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#13 | ||||||||
Rock n' Roll Doggie
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I mean, compare that perspective with what has been happening with African-Americans and all other ethnic minorities over the past 150 years... first, there was freedom from slavery (1860s), then (a hundred years later!) racial equality, and a while back affirmative action. It's taken a very long road to get where we're at, and some could say that civil rights haven't gone far enough. That's why there such a movement as affirmative action (which again, I am a bit ambivalent about but also a bit sympathetic), because there needs to be an over-the-edge force to gain the civil liberty and status the majority already has enjoyed as privlieges. Quote:
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I understand where you're going with this. That if gays advocate their cause, then so should the religious right, because they're just two opposing sides of the same coin. However, I see those "special gay rights" are similar to affirmative action, and that's why it's being pushed a lot. But still, the religious rights are going the wrong way about it. I'm saying this, not in the same fashion you said it. But rather, I think that the gay movement indeed has to take the path a political (power) movement (a similar path for civil rights for ethnic minorities). But as for the Christian churches themselves (as I've quoted Yancey numerous times on this), I simply don't think the political arena is the most effective tool for them to spread their values and push their beliefs. Rather (and I stress this again and again) the Christian churches should focus on their spiritual (power) movement. If Christians influence the people around them with the Gospels and the Christian way of life, then (ideally) such a controversial subject as gay rights would never surface. I think that's what I've been saying all along. Quote:
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We shouldn't be preaching the Gospel. We should be LIVIN' IT! Jesus himself LIVED THE GOSPEL! Preachin' to me is like ranting to people who walk by and don't really care what you have to ramble about. LIVING THE GOSPEL is making a difference in people's lives around you, in love, humility and service to God's Word. And this doesn't have to apply merely to the poor in the Third World. This applies to everyone around you. YOU have the spiritual power to make an impact to your neighbor, co-workers, passerbys on the street, people you meet in waiting lines... There are people, everywhere far and near, always hurting, and a little kindness is all they ask for. Sometimes, you can even find them, right here in Feedback. Quote:
![]() (Please correct me if I'm wrong, because I'm not sure on this) but did KKKs also proclaim to be Christians? The act of slavery is a sin, but not merely in and of itself. What exacerbated that time in history, was the oppression and abuse. There is a slew of history about U.S. slavery that were never taught in school. Captured blacks committing suicide on board ships that crossed the Altlantic and transported them to the New World. Slaves who would risk death to escape to Canada or anywhere else but the plantation. The slaves were never silent about their condition. But in school, you probably never read about that in the history books. And yet were there not a few handful Christians who owned slaves but treated them kindly and gently (as some films would portray)? Yes. And those advocating abolition, to me, were trying expiate that sin. I wouldn't be surprised if the issue of slavery was a murky issue to most citizens in the 19th century, a confusion and disagreement greath enough to cause a war. It required a political movement to abolish slavery. It doesn't require a political movement to promote Christian values against whatever liberal motives there are. Quote:
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#14 | ||||||||
Refugee
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A few things before we get to the issue of slavery.
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They're both wrong. Affirmative action shows a preference of one race over another. Regardless of past wrongs, racial preferences are probably morally impermissible. Martin Luther King spoke about the ideal that men would be judged by "the content of their character" rather than the color of their skin. Affirmative action brings us no closer to that ideal, is thus morally wrong, and will get us no closer to the color-blind society it supposedly hopes to achieve. Special treatment for homosexuals is wrong for similar reasons. Quote:
Certainly, we can go too far, trying to make all immoral acts illegal - making murder AND hate illegal in this physical world because they are both wrong in the spiritual realm. But that's only a case of going TOO FAR. Making murder AND hatred illegal is a bad idea. Legalizing both is equally imprudent. Quote:
We must preach. Jesus ministered to others - healing the sick, feeding the hungry, and offering Himself to redeem all of us. But He also preached, and preached EXTENSIVELY. He taught through the Sermon on the Mount and some seventeen recorded parables. Peter preached (Acts 2:14-36), and Paul preached (Acts 13:16-41). And Christ Himself commanded us to follow suit: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. - Matthew 22:19. And he said unto them, Go ye into all the world, and preach the gospel to every creature. - Mark 16:15. And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. - Luke 24:46-47. Granted, there are effective ways and ineffective ways to preach, but we ARE to preach the Gospel; the suggestion that we shouldn't is not biblically based. Quote:
First, there are people in mental institutions who believe they're the President of the United States - that doesn't mean they're right. Further, Christ told us to "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves" (Matt. 7:15). But this all distracts from the issue of Christian organizations who worked for the abolition of slavery, unless you somehow believe that they were just as deluded as Klansmen. I think the abolition of slavery is a VERY just cause, and obviously so. And I think Christian organizations were right to support the cause of abolition: they were at least doing their civic duty, and I believe they were probably doing the will of God. Quote:
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Whether today's political movements for secularism, relativism, and hedonism should be fought with a Christian political movement is one thing: what you seem to be suggesting is that there should be NO Christian political movements. If that IS true, then Christian organizations were wrong to push for the abolition of slavery in the 1800's and civil rights in the 1960s. Quote:
If there are no good Christian political movements, then the Christian political movement to abolish slavery was also not a bad idea.
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#15 |
Rock n' Roll Doggie
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Ok.. first things first...
First things first, bubba....
I think we are getting waaaay off topic of debate... bringing in slavery and abolition into this argument. Second, I am starting to resent the conclusions you're accusing me to make... specifically about slavery and being a Christian. (Though, I must admit that my argument toward the end of my last post is a bit incoherent.) Third, honestly I don't think you've actually heard a word I said... After repeating over and over and quoting Yancey (which was the basis of this argument), and if this continues and you start putting more words into my mouth, then I'm not even gonna bother looking at this thread I started. |
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#16 | |||||||||||||
Rock n' Roll Doggie
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(Sorry, that was indeed a low blow.) Quote:
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![]() I wonder how long it actually took for them to come around with that idea in their head? Mmmm... the middle passage was around 1600s I'm guessing... and 200 years later.... hmmm... how bout those slaves? Maybe we should set 'em free literally ![]() Quote:
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#17 | ||||||||
Refugee
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I am in no way trying to put words into your mouth.
You brought up the religious right (in the topic of this thread) and quoted Yancey: "Is our first aim to change the external political kingdom or to further God's transcendent kingdom? In a nation like the U.S., the two easily get confused." I asked, "what is the specific complaint against the religious right?" You replied, and I quote, "My main indifferent criticism on the religious right is their attempt to Christianize a nation of physical entity, which in this case is the U.S." I then asked, "what actions are the religious specifically taking to Christianize the United States?" Youre response: "Religious right in the U.S. pushing laws against homosexual rights and abortion... in the name of God, so to speak." My replies have followed from these quotes; I'm not trying to put words in your mouth. It's just that some of the things you've written are, well, a bit odd. You called opposition to affirmative action a "typical right-wing stance" that you're "not gonna bother arguing about," when I demonstrated that MARTIN LUTHER KING preached a color-blind society. Other things... Quote:
If the foetus IS a human life, abortion IS murder. Quote:
(One wonders how one can "live" the truth that Jesus was God Incarnate, fully human and fully divine, who lived a sinless life, was crucified, and rose from the dead.) Quote:
However, what it means to preach is pretty simple: telling others that Jesus Christ is the resurrected Son of God who died for our sins, that belief in Him allows us to enjoy eternal life with the Father. And I'm not arguing "whether it's biblical to preach or not." I'm asserting it as fact: PREACHING THE GOSPEL IS BIBLICAL. I see no room for an argument on this. Quote:
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More than that, it is very hard (I suspect impossible) to completely separate human rights and morality. Every human right has an equivalent moral mandate: for example, the right to free speech implies a moral mandate to allow others to speak. Finally, if you DO think that religious groups have the right to take the political route in issues concerning human rights, why complain about their opposition to abortion? Quote:
Finally - I've been saving this quote - concerning the Bible and slavery: Quote:
The passage, I believe is in Paul's letter to the church at Ephesus: Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ. - Ephesians 6:5. This doesn't condone slavery - any more than Christ's command to turn the other cheek condones the act of striking another person. It is, I believe, a command to do the right thing despite the injustices of the world. It is NOT a suggestion that slavery is actually just. How can I say that? Let's continue the passage: Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. Essentially, Paul is asserting that all Christians are equal in the eyes of God. He asserts this time and again. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. - 1 Corinthians 12:13. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. - Galatians 3:28. Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. - Colossians 3:9-11. Certainly, there is no explicit attempt at abolishing slavery here, but planted are the seeds of ideas that would undermine it utterly - seeds that grew into the idea that slavery is utterly wrong and should be opposed politically. OF COURSE, the change of hearts that the Gospel of Jesus Christ has brought about has been far more important than any political action, but that doesn't mean that political actions are always unnecessary or (worse) detrimental: they can often be the final culmination of a societal change of heart. Poltical movements can be the fruits by which a Christian nation can be known.
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#18 |
Rock n' Roll Doggie
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To straighten out the record, ... I really don't have any animosity toward the religious right ... It's just that they annoy me sometimes with what they say and do. When I talked about being "indifferent", it's just my feelings toward politics... I have no faith in politics, liberal or conservative.
__________________And no, I'm not going to go into further detail or discussion. And don't bother responding, because I'm not coming back to this thread again.... unless you among others are just gonna gripe about what a wack job I am... |
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