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#141 | |
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And you've only seen me criticize one religion in here? Interesting Why the sons and not the daughters? Because religion has a long and well documented tradition of sexism. "punishable by death"? Where's this phrase you're citing? Once again, there is no distortion in the fundamentalism we're talking about. Give it up with your intellectual dishonesty argument. Stop defending "religion". I thought you were leaving anyway? |
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#142 |
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But you didn't answer my first question, how do you prove metaphorical intent?
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#143 | |
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And defending religion is one big No True Scotsman fallacy |
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#144 | |
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Still here, are ya? |
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#145 |
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#146 |
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#147 |
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And in regard to metaphor, I'll add this:
When there is no evidence that a piece of writing is meant to be interpreted as metaphor, it's on you to prove otherwise (I've decided that the bible is meant to be read as a satire. Anyone not reading it as a satire is twisting its original intent). As we've seen throughout history, religious text only becomes metaphor in light of contradictory indisputable evidence. 500 years ago, it wasn't metaphor to believe in a first human. But now that we know how evolution works and how the biology works, Adam and Eve have been relegated to metaphor. 500 years ago, it wasn't metaphor to believe god created the world (which was the center of the universe) in 7 days. Now that we know more about cosmology and know the Big Bang happened, "god created the world in 7 days" and the Geocentric Universe are relegated to metaphor. 150 years ago, it wasn't metaphor to believe that god created humans, as we are, in his image. Now that we know about Natural Selection and again, evolution, "god created humans in his image" is relegated to metaphor. All these things today, people would argue don't disprove the bible; they're meant to be read as metaphor! But no. they weren't originally meant to be read as metaphor. Metaphor is the retreat of religion in the face of evidence. And the more the evidence keeps stacking up, the more metaphor we seem to find in religious teachings. So your arbitrary decision to label verses of your choosing as 'metaphor' is completely that: arbitrary |
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#148 | |
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If you're right, and the fundamentalist reading of any holy, and in this case, disproportionately violent, text is not the way the author intended, then it is at best grossly irresponsible. I'm not sure that's much of a consolation |
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#149 |
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#150 | |
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#151 | |
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#152 | |
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As for religion being the cause of violence, sexism, etc., I wouldn't put the blame solely on religion. There was misogyny in Ancient Greece and Rome before Christianity came around. FGM dates back to before the Roman Empire. The Chinese practiced foot binding for centuries without the pope or an imam's decree. Violence and war is practically human nature. Religion may have exacerbated these problems, but it wasn't like religion introduced them. Human beings are an irrational specie, we'll do crazy crap for numerous reasons. |
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#153 |
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I haven't read any if her stuff. I'll look into it. I'm not sure how impartial a former nun can be, however. Do you remember any specifics?
As far as making a case for god goes, I'm not sure she'd be presenting us with anything other than the usual tropes the Dinesh D'Souza's of the world constantly do. And I've never claimed religion is the source off all of societies woes. |
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#154 | |
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I'm struggling here to see what is wrong with Jive's statement that "fundamentalism" is best defined as strict adherence to the literal word of scripture. I've read a lot of religious scholarship, and that seems to be the accepted definition there as well. I'm also with Jive that it is giving the authors of religious scripture a bit too much benefit of the doubt to say that they wrote initially with an allegorical or metaphorical purpose. Is it possible that, for example, the author of Luke saw Jesus's resurrection as a rhetorical point? Maybe, but I would think it is more likely that the author was looking to present that "supernatural" occurrence as historical narrative, as ancient historians had a tendency to do. My take on this whole discussion is that institutional religion can often be a conduit for extremist tendencies rather than the root cause. Historically speaking, both Christianity and Islam initially spread among marginalized groups in society - people looking for some kind of voice. I think we still see this today in terms of religiously-motivated terrorism, but the people primarily at fault there, in my opinion at least, are the cell organizers who prey on people's frustrations through appeals to religious devotion. Similarly, much of the hard-line attitudes involving apostasy in that link Jive initially posted can be attributed to Sharia governments who use Islam as a means of simultaneously oppressing people politically and giving them a (what I would see as) false sense of empowerment through adherence to Islamic scripture. All this is to say that I see any organized religion as a conduit for or facilitator of extremist behavior, and for that it deserves criticism. But I would not say it is the root cause. |
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#155 |
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This is the most interesting discussion produced in FYM in years. Really enjoying reading this. (This is sincere, by the way.)
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#156 | |
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And please don't jump to conclusions that someone is a conspiracy wacko because they defend God. It sounds judgmental based on bias. Her book explores where atheism came from, how it developed and how religious persecution led to it for some. While her book leans toward theism and raises an eyebrow at Harris and Hitchens, she's not condemning atheists to hell. She has sympathy because she was once like them. |
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#157 |
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#158 |
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#159 |
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I'm not sure that was the issue people had, at least that's not the issue I had with it. My issue was with him calling that the 'purest' form of religion and everyone else was just watering it down. I think it's very difficult when an outsider claims with absolution the intent of texts when even scholars who have dedicated large chunks of their lives to understanding their religions don't even always agree on intents.
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#160 | |
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