Stanley Kubrick on God and the universe

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rougerum

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This is a portion of an interview Stanley Kubrick did with Playboy magazine back in 1968 for his movie 2001: a space odyssey. Even though this interview is 30 years out of date, most of the info is not. Stanley Kubrick vision of the world in many different ways is still very much relevant today and believed by many people to this day. Out of all the interviews Kubrick did, this one he was able to show his intelligence the most on different subjects other than film. I will post portions of the interviews at different times.

"Probably the most intelligent man I've ever met."

-Arthur C. Clarke on Stanley Kubrick

"People who are not awed by the universe have no soul."

-Albert Einstein

-----------------------------------

PLAYBOY: Speaking of what it?s all about - if you?ll allow us to return to the
philosophical interpretation of 2001 - would you agree with those critics who call it a
profoundly religious film?

KUBRICK: I will say that the God concept is at the heart of 2001 - but not any
traditional, anthropomorphic image of God. I don?t believe in any of Earth?s monotheistic
religions, but I do believe that one can construct an intriguing scientific definition of God,
once you accept the fact that there are approximately 100 billion stars in our galaxy alone,
that each star is a life-giving sun and that there are approximately 100 billion galaxies in
just the visible universe. Given a planet in a stable orbit, not too hot and too cold, and
given a few billion years of chance chemical reactions created by the interaction of a sun?s
energy on the planet?s chemicals, it?s fairly certain that life in one form or another will
eventually emerge. It?s reasonable to assume that there must be, in fact, countless billions
of such planets where biological life has arisen, and the odds of some proportion of such
life developing intelligence are high. Now, the sun is by no means and old star and its
planets are mere children in cosmic age, so it seems likely that there are billions of planets
in the universe not where intelligent life is on a lower scale than man but other billions
where it is approximately equal and others still where it is hundreds of thousands of
million years in advance of us. When you think of the giant technological strides man has
made in a few millennia - less than a microsecond in the chronology of the universe - can
you imagine the evolutionary development that much older life forms have taken? They
may have progressed from biological species, which are fragile shells for the mind at best,
into immortal machine entities - and then, over innumerable eons, they could emerge from
the chrysalis of matter transformed into beings of pure energy and spirit. Their
potentialities would be limitless and their intelligence ungraspable by humans.

PLAYBOY: Even assuming the cosmic evolutionary path you suggest, what has this to do
with the nature of God?

KUBRICK: Everything - because these beings would be gods to the billions of less
advanced races in the universe, just as man would appear a god to an ant that somehow
comprehended man?s existence. They would possess the twin attributes of all dieties -
omniscience and omnipotence. These entities might be in telepathic communication
throughout the cosmos and thus be aware of everything that occurs, tapping every
intelligent mind as effortlessly as we switch on the radio; they might not be limited by the
speed of light and their presence could penetrate to the farthest corners of the universe,
they might possess complete mastery over matter and energy; and in their final
evolutionary stage, they might develop into an integrated collective immortal
consciousness. They would be incomprehensible to us except as gods; and if the tendrils of
their consciousness ever brushed men?s minds, it is only the hand of God we could grasp
as an explanation.

PLAYBOY: If such creatures do exist, why should they be interested in man?

KUBRICK: They may not be. But why should man be interested in microbes? The motive
of such beings would be as alien to us as their intelligence.

PLAYBOY: In 2001, such incorporeal creatures seem to manipulate our destiny and
control our evolution, though whether for good or evil - or both or neither - remains
unclear. Do you really believe it?s possible that man is a cosmic plaything of such entities?

KUBRICK: I don?t really believe anything about them; how can I? Mere speculation on
the possibility of their existence is sufficiently overwhelming, without attempting to
decipher their motives. The important point is that all standard attributes assigned to God
in our history could equally well be the characteristics of biological entities who billions of
years ago were at a stage of development similar to man?s own and evolved into
something as remote from man as man is remote from the primordial ooze from which he
first emerged.

PLAYBOY: In this cosmic phlyogeny you?ve described, isn?t it possible that there might
be forms of intelligent life on an even higher scale than these enities of pure energy -
perhaps as far removed from them as they are from us?

KUBRICK: Of course there could be; in an infinite, eternal universe, the point is anything
is possible, and it?s unlikely that we can even begin to scratch the surface of the full range
of possibilities. But at a time [1968] when man is preparing to set foot on the Moon, I
think it is necessary to open up our Earth bound minds to such speculation. No one knows
what?s waiting for us in the universe. I think it was a prominent astronomer who wrote
recently, ?Sometimes I think we are alone, and sometime I think we?re not. In either case,
the idea is quite staggering.?

~rougerum

[This message has been edited by rougerum (edited 10-26-2001).]
 
Yeah, the universe seems pretty impressive now, but just wait 10^50 years (I made that number up), when the laws of thermodynamics turn this universe into a lifeless, uniform blob.
 
Well, these philosophical speculations are an edivence of Kubrick's brilliant mind. I entirely agree with this concept of Godlike creatures that have evolved from primeval waters into something utterly out and above our limited prodding minds. These entities, besides, help us to solve the riddle of the existence of Evil in the Universe, considering that these beings would not have to carrie the burden of the moral responsability of creating such a terrible universe. As the author of a remarkable book ("Darwin's Dangerous Idea") puts it, the blind evolution of an algorithm would dispense with the idea of a creator God. However, creatures that progressively transform themselves into Godlike creatures may represent a trancendantal hope for us Earthbound animals who crave for the existence of a loving and caring God, whose reality seems to be confuted by everything which lies around us.

------------------
*+*Laura*+*
Mrs.rougerum
(definately the better half!)
 
Just to let ya know rougerum, I rented Dr. Strangelove tonite. I'll watch it tomorrow. Thanks for the suggestion, and great thread!
 
God forbid -- I mean, really powerful aliens forbid, but I have to say that I *think* Kubrick is throwing the word "god" around with very little reverence.

What I mean is this: I too accept the possibility of very advanced alien life. After all, even if life developed in parallel, we've experienced quite a few ELE's (extinction level events) that could have really set us back in the race of technological development. Between a REALLY ancient cataclysm, the extinction of the dinosaurs, and even the Dark Ages, we could be anywhere from a couple centuries to a billion years behind a higher form of life.

...and that's even assuming that our planets' life cycles started at the same time.

But here's my problem: yes, they would be "gods" to us in the same way that we are "gods" to microbes, but that wouldn't make them God.

They would be MUCH more knowledgeable and powerful than us, but I still don't think they would have "omniscience and omnipotence".

Yes, they could serve most roles that God serves in our society, but they would not be responsible for the answer to the Great Questions:

Who created the universe, and why?

I would certainly think that these alien races -- still mere products of creation itself -- are not somehow be responsible for it. And I don't think anyone one this side of the "fishbowl" will ever discover the total process of creation, and certainly not the motivation of the Creator.

Let's return to the analogy of us and the microbes. We may be as "gods" to them, but we probably didn't create those microbes, and we almost certainly didn't create the matter that make up the microbes. We didn't create the universe that we and the microbes inhabit, and we certainly didn't create ourselves.

We're essentially just a larger fish in the same damn fishbowl.

And I think Kubrick skirted the issue of whether he believes/believed in God -- that is, the CREATOR of life, the universe, and everything -- and the reporter should have caught him on it.

And when he's suggesting that these mere creations either are or could be the creator, I can't help but think of three things:

1) He is a purebred humanist.

2) He's committing the same great sin by assuming that man (or his fellow brothers in the cosmos) can ever become God.

3) He's talking out of his ass.
biggrin.gif


------------------
- Achtung Bubba

I believe in truth, beauty, freedom, and -- above all things -- love.

[This message has been edited by Achtung Bubba (edited 10-26-2001).]
 
Achtung Bubba;

The great idea of a Creator - supposing he is not just an imaginary Being - is not shared by several of the most important religions or weltanschaungen in the world.
For instance, Buddhism. Ortodoxe Buddhism rejects a creator. For Buddha, the Universe is the product of a crimeval and unexplanable disturbance. Everything, according to him, is in perpetual transit. The weel of life turns perpetually and non-teleologicaly.
A Creator would have the biggest moral burden of all: a world, and which there is suffering, death, undeserved punishments, wars, and every kind of agony, uncertainty and injustice. Kipling used to say that this world is certanly one of the hells. The principal of inviduation, that entails a sort of war of the world against isolated beings, the food chain which necessitates that in order to survive each individual must destroy other especies, etc; all that points to a single possibility, namely,that of a self-making God, whose predecessor forms would be the possible superior beings which we have been mentioning.
NB: Lets us not forget that the existence of polemos it self is a mark of imperfection. A truly benevolent God would never have allowed the torture of endless discussions, misunderstandings, fights, and all manner of wars. Polemos(war) is the a proof of a basic flaw in the fabric of the multiverses.

Well, those are my thoughts, my creed
smile.gif


Geez, when I start thinking about all the billions of possibilities that this Universe possesses, I get dizzy, lol



------------------
*+*Laura*+*
Mrs.rougerum
(definately the better half!)
 
To reject the idea of a creator is fine: Kubrick didn't address it one way or another.

All our modern observations not only point to the possibility of extraterrestrial life: it also points to a finite universe, a universe that began some 20 billion years ago, the result of an explosion from a single point.

Buddha can certainly believe in an perpetual universe, just people can believe in a flat earth. But it looks like the universe didn't exist at one point in time (though the idea of time before the universe is a difficult one). It begs the questions, who -- if anyone -- created this universe and why?

Buddha may have addressed those questions, but Kubrick certainly didn't.

And, again, the idea of a "self-making" god (as you describe it) doesn't address it either. Your concept appears to describe a being or group of beings that arose from other beings. That's not self-making (just like humans aren't "self-making", in that I'm not own parents) and it STILL does not address where the aliens predecessors came from.

Finally...

The principal of inviduation, that entails a sort of war of the world against isolated beings, the food chain which necessitates that in order to survive each individual must destroy other especies, etc; all that points to a single possibility, namely,that of a self-making God, whose predecessor forms would be the possible superior beings which we have been mentioning.

HOW??

How does our existence point to the "single possibility" of superintelligent aliens? How does it point to them and not a single, truly good, omnipotent, omniscient, and omnipresent God?

Sorry. I don't see it.

Regardless of Kipling's opinions, I believe that the problems of suffering, etc., in can be answered in that, without these "problems", true spiritual freedom wouldn't be possible.

If there was true justice in this world, if good people were rewarded in this world for their good deeds, and bad people were punished for their bad deeds, then people would choose to do good BECAUSE of the rewards. They wouldn't choose goodness for its own sake.

If there was certainty, again, you would KNOW the end results of your actions, and that would cause you to do what you do. If people KNEW that there was a God, there would be no real free will in choosing to obey Him.

This universe is not inconsistent with the idea of the Judeo-Christian God. At least, the universe certainly doesn't point solely to the idea of advanced alien life.

------------------
- Achtung Bubba

I believe in truth, beauty, freedom, and -- above all things -- love.
 
Bubba,

It is one thing to disagree with him, it is another thing to attack him by saying he is talking out of his ass. I think Kubrick sees that a single god that created the universe may be too simple of an answer. That the possibilities for who is directly responsible for us is endless. Kubrick may see it as a complex answer we can not even begin to answer at this point and time and like Laura said, other religions have different views on this so instead of attacking him next time for believing this, just disagree with and respect his opinion as I do with all other people.

~rougerum
 
Originally posted by Achtung Bubba:
To reject the idea of a creator is fine: Kubrick didn't address it one way or another.

All our modern observations not only point to the possibility of extraterrestrial life: it also points to a finite universe, a universe that began some 20 billion years ago, the result of an explosion from a single point.

Buddha can certainly believe in an perpetual universe, just people can believe in a flat earth.


Buddha doesnt belive in a perpetual universe. He belives that the Universe is perpetually (that is, as long as it exists) in flux, in a condition of a constant "devenir". There is no substantiality in the beings ("Sunyata") this totaly agrees with contemporary physics.

As to your observations conserning the concept of a self-making God, it only presents some difficolty for those who belive that idea of God is inextricably linked to the idea of a Creator. It is time that we should separet both concepts. British thelogians have even surfaced with the idea that God is an all-pervasive Love that is not omnipotent.
Omnipotence is just an attribute that we attach to the idea of God as a result of our childhood dependence on our parental figures. So, what is the problem of conseiving of God that is neither a Creator nor omnipotent? Btw, the inconveniences of polemos are shown when you refer to an opponent in a discussion as some1 who is speaking through a non-orthodox organ!
tongue.gif


And Kubrick is just a genius too!!


------------------
*+*Laura*+*
Mrs.rougerum
(definately the better half!)
 
Laura:

I stand corrected about my comments about Buddha.

But I'm beginning to believe that your comments, as well thought out as they may be, are not well defended. They may be defendable, but it doesn't appear that you are making that effort.

Example:

As to your observations conserning the concept of a self-making God, it only presents some difficolty for those who belive that idea of God is inextricably linked to the idea of a Creator. It is time that we should separet both concepts.

How does it present only some minor difficulty? And should we not address even the minor difficulties?

If you accept as a given that my points about the Author of creation is God are somehow minor, you can say with a GREAT deal of care that it *could* be time to "separate both concepts".

As it is, I certainly don't accept it as a given, so jumping immediately to the "it is time" comment seems VERY premature.

Omnipotence is just an attribute that we attach to the idea of God as a result of our childhood dependence on our parental figures. So, what is the problem of conseiving of God that is neither a Creator nor omnipotent?

Again, the first sentence may lead to the second sentence, but the first sentence CANNOT be taken as a given, and you do nothing to convince me or the rest of this audience of the validity of the first sentence.

(In reality, God may not be omnipotent in terms of His realm. But He created this realm, and it's generally believed that creation is FAR more difficult than destruction. Thus, He holds the power of both the creation and destruction of our ENTIRE existence; from our point of view, that's pratically omnipotence.)

My beliefs come down to this: we are in a finite, physical universe -- finite in both space and time (a limited amount of matter that came into existence some time ago).

This universe was either created, or it merely "came into being". If it was created, the Creator is God.

The Creator may not be infinite, omniscient, or omnipotent Himself. We could all be a simulation of a universe being run a very large computer, in which case the programmers need not be immortal and all-powerful or even knowledgeable of all the events in our existence. But those programmers would still be our God (or our Gods) in that they created our universe.

It may also be possible that the universe did "just come into being". In that case, there is no God -- even other inhabitants of this creation aren't responsible, so they can't take that role of "God".

Finally, it may also be the case that advanced life forms within this universe are aware of and manipulating our existence on the quantum level. They have "god-like" powers, in the sense of Greek gods (who themselves were created and not the Creator), but they too are merely other creations. They too CANNOT be God.

Here: I've laid out a well-reasoned argument. You cannot merely brush it away as "some difficulty" and proclaim that you're right. Start defending your position, or there's really no sense in continuing this discussion.

Bubba
 
Foray,
I honestly don't believe your theory what so ever because I think their is absolutely no evidence to back it up besides what a religion says and i don't give that much credit.

~rougerum
 
How does it present only some minor difficulty? And should we not address even the minor difficulties?

If you accept as a given that my points about the Author of creation is God are somehow minor, you can say with a GREAT deal of care that it *could* be time to "separate both concepts".

As it is, I certainly don't accept it as a given, so jumping immediately to the "it is time" comment seems VERY premature.

First of all, I dont consider that the problem of idetifying God to the creator is a minor problem. From what i said you cannot deduce that. So, there is no need to answer your second question.

Again, the first sentence may lead to the second sentence, but the first sentence CANNOT be taken as a given, and you do nothing to convince me or the rest of this audience of the validity of the first sentence.

(In reality, God may not be omnipotent in terms of His realm. But He created this realm, and it's generally believed that creation is FAR more difficult than destruction. Thus, He holds the power of both the creation and destruction of our ENTIRE existence; from our point of view, that's pratically omnipotence.)

My comments are:
1) my first sentence derives from Psychoanalysis and from the psychology of religious dependence.
So, its validity comes from scientific research and has more depth and trustworthiness than speculations or wishful thinking ( please note that I am not trying to debase religious thought or even your beliefs). I am just trying to emphasize the difficulties of the matter). I must confess, on the other hand, that I thought it somewhat odd that you should speak for the rest of the audience...
2) As to your saying on omnipotence,i consider it utterly unacceptable. It is a typical petitio principi , considering that you are taking for granted (God's omnipotence) exactly that quality whose existence is being discussed. That is not good logic.

The Creator may not be infinite, omniscient, or omnipotent Himself. We could all be a simulation of a universe being run a very large computer, in which case the programmers need not be immortal and all-powerful or even knowledgeable of all the events in our existence. But those programmers would still be our God (or our Gods) in that they created our universe.

My comments:
Your remarks are very interesting. However, except in the realms of science fiction - which btw, I enjoy very much
biggrin.gif
- i cannot contemplate such a hypothesis. Again, you bring up the question of a creator, insisting on a sheer act of faith, which, though respectable, cannot prove anything, considering that you cannot prove or disprove anything outside Science.

It may also be possible that the universe did "just come into being". In that case, there is no God -- even other inhabitants of this creation aren't responsible, so they can't take that role of "God".

Finally, it may also be the case that advanced life forms within this universe are aware of and manipulating our existence on the quantum level. They have "god-like" powers, in the sense of Greek gods (who themselves were created and not the Creator), but they too are merely other creations. They too CANNOT be God.

My criticisms:

As to the first paragraph:
The question of responsability does not entail necessarily that only a Creator can be responsable for its creatures. This is, again, not good logic at all. Every1 of us is responsable for our fellow-beings, even though we have not created them. This is, btw, one of the foundations of Morals, Ethics and Law. So, it is a fallacy to equate creation and responsibility. I'd beg ya permission to insist on yer using a saner logic
biggrin.gif
.


As to your second paragraph:
Your argument is again flawed by the same logic inconsistency, the same petitio principi . You insist in attributing to the Godhead the necessary quality of being a creator! Now, if we are questioning exactly the condition of creator, then your arguments crumbles down. I am sorry, you should be more attentive to that.


Here: I've laid out a well-reasoned argument. You cannot merely brush it away as "some difficulty" and proclaim that you're right. Start defending your position, or there's really no sense in continuing this discussion.

My criticism;

As to your first sentence, i am glad to see that you self-praise has good foundations. I belive i have not brushed your arguments away without discussion (just read the above
tongue.gif
)
I did not consider it very polite on yer part to invite me to start defending my position. It was being defended all the time. Now, i throw you the glove.... will you pick it up?


------------------
- Laura -
Mrs.rougerum
(definately the better half)
 
HAHHAHAH ABEL! Beam me up, Scotty!
wink.gif


"We come to this planet in search of intelligent life - oops we made a mistake"

------------------
Look...look what you've done to me...You've made me poor and infamous, and I thank you...

My name is MISS MACPHISTO...I'm tired and i want to go HOME...

"Well you tell...Bonovista,that i said hello and that my codename is Belleview" - Bono before opening night of Anaheim Elevation concert
 
Laura:

First of all, I dont consider that the problem of idetifying God to the creator is a minor problem. From what i said you cannot deduce that. So, there is no need to answer your second question.

I'll quote you again, emphasizing certain words to make my point:

"As to your observations conserning the concept of a self-making God, it only presents some difficolty for those who belive that idea of God is inextricably linked to the idea of a Creator. It is time that we should separet both concepts."

You said that the idea was "only" a problem that presents "some" difficulty. You didn't say what difficulties, and you certainly didn't refute them. That's why I came to my conclusion. (Where am I wrong?)

And it still begs the question, shouldn't we address these difficulties, minor or not?

My comments are:
1) my first sentence derives from Psychoanalysis and from the psychology of religious dependence.
So, its validity comes from scientific research and has more depth and trustworthiness than speculations or wishful thinking ( please note that I am not trying to debase religious thought or even your beliefs). I am just trying to emphasize the difficulties of the matter). I must confess, on the other hand, that I thought it somewhat odd that you should speak for the rest of the audience...


So, your first sentence comes from "psychoanalysis and psychology". That's about the first time I've read anything suggesting WHY I should give your thoughts any creedence. And with fields as controversial and, frankly, inconclusive, as psychology, I would like a better reason to believe the theory than "science says so".

As an aside, I don't think science is necessarily more has more "depth" or "trustworthiness" in all fields. What science has to say about what happened before the Big Bang is also just speculation, and science can say NOTHING about the existence of God outside the universe, the existence of the soul, or the imperatives of morality.

Back to our specific example, I'm not debating why humans believe what they believe (epistemology), but WHETHER what we believe is valid (metaphysics). Even if we came to believe in omnipotence for all the wrong reasons, an omnipotent being could still exist, and your statement about how we came to believe in omnipotence doesn't address that possibility.

(Oh, and calling religious faith "wishful thinking" is debasing that faith. Besides, it's often not wishful thinking, as it would be far easier for me to do what I want, rather than what I ought, if I didn't believe in divine judgment.)

Finally, I'm not speaking for the entire audience in terms of who agrees with you. I'm saying that you did not well defend your claims in your posts, and I'm implying that one should remember that not everyone who reads your posts knows or agrees with your basic assumptions.

2) As to your saying on omnipotence,i consider it utterly unacceptable. It is a typical petitio principi , considering that you are taking for granted (God's omnipotence) exactly that quality whose existence is being discussed. That is not good logic.

I don't see where I stumbled into that fallacy -- except on perhaps not saying, "assuming God exists" EVERY single time I use the word "God" -- and I certainly wasn't saying that omnipotence should for granted. I was saying that God may NOT be omnipotent, but he could still be practially omnipotent. This is what I meant:

1. God, if He exists, is the Creator of the universe.
2. If God has the power of creation, he most likely has the power of destruction (since entropy suggests it's far more difficult to destroy than create).
3. From 1. and 2., if God exists, he probably has the ability to destroy the universe. EVEN if He is not all-powerful in His own realm, His ability to create and destroy this realm is -- from our point of view -- practically omnipotence.

Granted, my argument's a little tenuous, but I don't see where it makes the assumptive fallacy.

My comments:
Your remarks are very interesting. However, except in the realms of science fiction - which btw, I enjoy very much - i cannot contemplate such a hypothesis. Again, you bring up the question of a creator, insisting on a sheer act of faith, which, though respectable, cannot prove anything, considering that you cannot prove or disprove anything outside Science.


All I was doing was demonstrating one way in which the creator of this universe might not be ultimately omnipotent, omniscient, etc. It's a bit silly, I admit, but there are few other sensible examples.

And, yes, I'm talking about things outside of the realm of science, but this again leads me back to my ORIGINAL point:

IF there is a God, He is the creator of the universe.

The two salient consequences of this assertion are these:

1. If there is no Creator, there is no God.

2. No creation (such as an alien race), having been created, cannot be the Creator, and thus cannot be God.

As to the first paragraph:
The question of responsability does not entail necessarily that only a Creator can be responsable for its creatures. This is, again, not good logic at all. Every1 of us is responsable for our fellow-beings, even though we have not created them. This is, btw, one of the foundations of Morals, Ethics and Law. So, it is a fallacy to equate creation and responsibility. I'd beg ya permission to insist on yer using a saner logic


I THOUGHT I was being explicit enough, but apparently not:

...other inhabitants of this creation aren't responsible FOR CREATION ITSELF, so they can't take that role of "God".

Certainly, a finite sentient being is responsible for its own actions, but it's not responsible for creation. It didn't create the universe, and since God (if He exists) is the Creator of the universe, the being cannot rightfully claim to be God.

As to your second paragraph:
Your argument is again flawed by the same logic inconsistency, the same petitio principi . You insist in attributing to the Godhead the necessary quality of being a creator! Now, if we are questioning exactly the condition of creator, then your arguments crumbles down. I am sorry, you should be more attentive to that.


Yes, I AM knowingly attributing to God the assumption that, if He exists, He is the Creator of the universe. I don't feel too bad about that assumption because it's inexorably implied by the definition of God.

Here are the first two definitions of "god" (my emphasis added) in the online Merriam-Webster dictionary ( http://www.m-w.com/ ):

1 capitalized : the supreme or ultimate reality: as
a : the Being perfect in power, wisdom, and goodness who is worshiped as creator and ruler of the universe
b Christian Science : the incorporeal divine Principle ruling over all as eternal Spirit : infinite Mind

2 : a being or object believed to have more than natural attributes and powers and to require human worship; specifically : one controlling a particular aspect or part of reality

(Remember that Meaning 1 and Meaning 2 are different; one doesn't lead to the other, just as an elephant's trunk isn't the same as a suitcase.)

It seems to me that Kubrick and those who have supported him in this debate are saying, "aliens could be gods, therefore they could be God". My objection is this:

*God is defined to be "supreme" in power.

*These aliens couldn't have created the universe, so they're aren't supreme in power.

*Thefore, these aliens aren't God.

And there isn't the problem of petitio principi because a definition isn't an assumption of existence.

(Example: Say we define "three" to be "the number greater than two and less than four". If someone claims "Three is the largest number!", the easiest, clearest, and best defense is to say, "No, it's defined as being less than four". That's never assuming anything about the existence of the concepts of two, three, or four.)

In this case, someone is claiming God may not have created the universe, and I claim that the definition of "God" implies otherwise.

The only way I see that my argument can be refuted is to suggest that a creation can somehow be supreme. Good luck showing that.
smile.gif



As to your first sentence, i am glad to see that you self-praise has good foundations. I belive i have not brushed your arguments away without discussion (just read the above )


Well, perhaps my arguments are not "well" reasoned, but they were certainly reasoned well enough to invite more than being merely brushed off.

I thank you for now more fully addressing my arguments, but up until your last post, I didn't think you were addressing my points fully enough.

I did not consider it very polite on yer part to invite me to start defending my position. It was being defended all the time. Now, i throw you the glove.... will you pick it up?

Again, at the time, you weren't defending your arguments very fully. I may have been out of line to invite you to "defend your position", but I still feel I was within reason to ask you to defend it better.

I again thank you for having done so.

I've now laid out more argument in an even more explicit fashion. I ask, what's wrong with it?

Thanks.

Bubba

[This message has been edited by Achtung Bubba (edited 10-28-2001).]
 
Originally posted by rougerum:
Foray,
I honestly don't believe your theory what so ever because I think their is absolutely no evidence to back it up besides what a religion says and i don't give that much credit.

~rougerum

But don't you see that your 'evidence' is as good as mine, that Kubrick's concept is mostly speculation as well? I honestly don't see why his/your theory is superior to mine. You don't have proof that aliens are a spiritual Higher Being.

foray
 
Thank you very much for your observations, which are very interesting indeed. I am preparing a more comprehensive reply to them. I ask you to be kind enough to wait a little bit more.
And, btw, may I compliment you on your argumentative skills.
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- Laura -
Mrs.rougerum
(definately the better half)
 
His theory is ten million times more likely than yours foray, sad to say it but i think it really is.

~rougerum
 
No problem, Laura.

I have a test tomorrow, so it's probably for the best that I don't have to spend a good deal of time reading, analyzing, and replying to your latest response.
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- Achtung Bubba

I believe in truth, beauty, freedom, and -- above all things -- love.
 
Originally posted by foray:
Elaborate then, please. Why do you think so?
foray
Yeah, I'd like to read it myself, see as I believe as foray is inclined to believe, that aliens may just be demons. Makes perfect sense to me. Demons want people to be pre-occupied with anything besides God or the Devil. If they can get people to believe in intelligent life from other planets, then maybe people will start questioning not only God, but Satan also. And Satan wants people to not believe in him.
 
1. I think that at the root of our discussion lies a basic difficulty: You start from the axiom that God is necessarily apoditically omnipotent ("He is not God that is not omnipotent").
I do not accept this axiom.
2. I consider that the most important characteristic of the Godhead is His (or Hers) quality of being the Fountain Of Infinite Love.
3. Being omnipotent is, therefore, according to my belief (shared by other ppl for whom omnipotence is not an apoditic trait of God), a non-essential category.
4. Besides, what is omnipotence after all? What interest would have an infinitely loving God to exercise it, or to destroy (for instance) something? If omnipotence should be considered as the total capacity to fulfill His desires, we would have a God with wishes and desires, that is, an INCOMPLETE BEING, something which clashes head on with the infinite completude (or completeness) of an omnipotent or absolutely self-contained or self-satisfied Entity
5. Summing up, and having in view that no last word can ever be said on this transcendental subject, here are my beliefs:
a) Whether God is or is not omnipotent, I assume that His essencial quality is Love.
b) Creationists will never be able to dissociate God's responsibility from the things that He supposedly created.
The system detectable in the world (In the Biosphere, in which the alimentary chain forces species to prey on each other in order to survive; in the astronomical realm, the incredible violence that presides over the birth of the worlds; chance and disaster everywhere, etc, etc) IS A CRUEL AND RUTHLESS SYSTEM, which begs the question of why a supremely Good Being would give birth to such a wild mess.
c) Accordingly, God's temple is the human heart. If He is omnipotent or a creator, although those might be very impotant qualities, is a moot question, totally unanswerable.


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- Laura -
Mrs.rougerum
(definately the better half)
 
Foray,

since with the fact that I don't believe in any religion comes the idea that you would realize it is obvious that I don't believe aliens are demons sent by satan or whatever. Since I don't believe in any religion it is frankly obvious that I would hardly believe it because to believe in that is also to believe in demons and satan in the first place, which I don't. Kubrick's view looks at the facts of the world and with them the probable possibilities that would come along with them. I think you foray and 80s should have a much better time replying to the next portion of the Kubrick/Playboy interview in which he speaks on aliens directly.

~rougerum
 
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