Irvine511
Blue Crack Supplier
stirring speech from the increasingly impressive Obama ... most noteable for how it speaks to both the right and the left in the same breath, very Bono-esque:
[q]Let's talk about what these efforts involve. First, if we hope to win this fight, we must stop new infections - we must do what we can to prevent people from contracting HIV in the first place.
Now, too often, the issue of prevention has been framed in either/or terms. For some, the only way to prevent the disease is for men and women to change their sexual behavior - in particular, to abstain from sexual activity outside of marriage. For others, such a prescription is unrealistic; they argue that we need to provide people with the tools they need to protect themselves from the virus, regardless of their sexual practices - in particular, by increasing the use of condoms, as well as by developing new methods, like microbicides, that women can initiate themselves to prevent transmission during sex. And in the debate surrounding how we should tackle the scourge of AIDS, we often see each side questioning the other's motives, and thereby impeding progress.
For me, this is a false argument. Let me say this - I don't think we can deny that there is a moral and spiritual component to prevention - that in too many places all over the world where AIDS is prevalent - including our own country, by the way - the relationship between men and women, between sexuality and spirituality, has broken down, and needs to be repaired.
It was striking to see this as I traveled through South Africa and Kenya. Again and again, I heard stories of men and women contracting HIV because sex was no longer part of a sacred covenant, but a mechanical physical act; because men had visited prostitutes and brought the disease home to their wives, or young girls had been subjected to rape and abuse.
These are issues of prevention we cannot walk away from. When a husband thinks it's acceptable to hide his infidelity from his wife, it's not only a sin, it's a potential death sentence. And when rape is still seen as a woman's fault and a woman's shame, but promiscuity is a man's prerogative, it is a problem of the heart that no government can solve. It is, however, a place where local ministries and churches like Saddleback can, and have, made a real difference - by providing people with a moral framework to make better choices.
Having said that, I also believe that we cannot ignore that abstinence and fidelity may too often be the ideal and not the reality - that we are dealing with flesh and blood men and women and not abstractions - and that if condoms and potentially microbicides can prevent millions of deaths, they should be made more widely available. I know that there are those who, out of sincere religious conviction, oppose such measures. And with these folks, I must respectfully but unequivocally disagree. I do not accept the notion that those who make mistakes in their lives should be given an effective death sentence. Nor am I willing to stand by and allow those who are entirely innocent - wives who, because of the culture they live in, often have no power to refuse sex with their husbands, or children who are born with the infection as a consequence of their parent's behavior -suffer when condoms or other measures would have kept them from harm.
[...]
But the reason for us to step up our efforts can't simply be instrumental. There are more fundamental reasons to care. Reasons related to our own humanity. Reasons of the soul.
Like no other illness, AIDS tests our ability to put ourselves in someone else's shoes - to empathize with the plight of our fellow man. While most would agree that the AIDS orphan or the transfusion victim or the wronged wife contracted the disease through no fault of their own, it has too often been easy for some to point to the unfaithful husband or the promiscuous youth or the gay man and say "This is your fault. You have sinned."
I don't think that's a satisfactory response. My faith reminds me that we all are sinners.
My faith also tells me that - as Pastor Rick has said - it is not a sin to be sick. My Bible tells me that when God sent his only Son to Earth, it was to heal the sick and comfort the weary; to feed the hungry and clothe the naked; to befriend the outcast and redeem those who strayed from righteousness.
Living His example is the hardest kind of faith - but it is surely the most rewarding. It is a way of life that can not only light our way as people of faith, but guide us to a new and better politics as Americans.
For in the end, we must realize that the AIDS orphan in Africa presents us with the same challenge as the gang member in South Central, or the Katrina victim in New Orleans, or the uninsured mother in North Dakota.
[/q]
[q]Let's talk about what these efforts involve. First, if we hope to win this fight, we must stop new infections - we must do what we can to prevent people from contracting HIV in the first place.
Now, too often, the issue of prevention has been framed in either/or terms. For some, the only way to prevent the disease is for men and women to change their sexual behavior - in particular, to abstain from sexual activity outside of marriage. For others, such a prescription is unrealistic; they argue that we need to provide people with the tools they need to protect themselves from the virus, regardless of their sexual practices - in particular, by increasing the use of condoms, as well as by developing new methods, like microbicides, that women can initiate themselves to prevent transmission during sex. And in the debate surrounding how we should tackle the scourge of AIDS, we often see each side questioning the other's motives, and thereby impeding progress.
For me, this is a false argument. Let me say this - I don't think we can deny that there is a moral and spiritual component to prevention - that in too many places all over the world where AIDS is prevalent - including our own country, by the way - the relationship between men and women, between sexuality and spirituality, has broken down, and needs to be repaired.
It was striking to see this as I traveled through South Africa and Kenya. Again and again, I heard stories of men and women contracting HIV because sex was no longer part of a sacred covenant, but a mechanical physical act; because men had visited prostitutes and brought the disease home to their wives, or young girls had been subjected to rape and abuse.
These are issues of prevention we cannot walk away from. When a husband thinks it's acceptable to hide his infidelity from his wife, it's not only a sin, it's a potential death sentence. And when rape is still seen as a woman's fault and a woman's shame, but promiscuity is a man's prerogative, it is a problem of the heart that no government can solve. It is, however, a place where local ministries and churches like Saddleback can, and have, made a real difference - by providing people with a moral framework to make better choices.
Having said that, I also believe that we cannot ignore that abstinence and fidelity may too often be the ideal and not the reality - that we are dealing with flesh and blood men and women and not abstractions - and that if condoms and potentially microbicides can prevent millions of deaths, they should be made more widely available. I know that there are those who, out of sincere religious conviction, oppose such measures. And with these folks, I must respectfully but unequivocally disagree. I do not accept the notion that those who make mistakes in their lives should be given an effective death sentence. Nor am I willing to stand by and allow those who are entirely innocent - wives who, because of the culture they live in, often have no power to refuse sex with their husbands, or children who are born with the infection as a consequence of their parent's behavior -suffer when condoms or other measures would have kept them from harm.
[...]
But the reason for us to step up our efforts can't simply be instrumental. There are more fundamental reasons to care. Reasons related to our own humanity. Reasons of the soul.
Like no other illness, AIDS tests our ability to put ourselves in someone else's shoes - to empathize with the plight of our fellow man. While most would agree that the AIDS orphan or the transfusion victim or the wronged wife contracted the disease through no fault of their own, it has too often been easy for some to point to the unfaithful husband or the promiscuous youth or the gay man and say "This is your fault. You have sinned."
I don't think that's a satisfactory response. My faith reminds me that we all are sinners.
My faith also tells me that - as Pastor Rick has said - it is not a sin to be sick. My Bible tells me that when God sent his only Son to Earth, it was to heal the sick and comfort the weary; to feed the hungry and clothe the naked; to befriend the outcast and redeem those who strayed from righteousness.
Living His example is the hardest kind of faith - but it is surely the most rewarding. It is a way of life that can not only light our way as people of faith, but guide us to a new and better politics as Americans.
For in the end, we must realize that the AIDS orphan in Africa presents us with the same challenge as the gang member in South Central, or the Katrina victim in New Orleans, or the uninsured mother in North Dakota.
[/q]
, and caring man in the White House.
