AEON said:
I hope you are now feeling better If you are sick, I hope you feel better soon. If you are feeling better, I have a few questions for you.
Just so I am clear, which of these statements are you advocating:
1) There is no Objective Moral Law,
2) There is only an Objective Moral Law in Melon’s obvious black and white areas
3) The only Objective Moral Law is “as long as nobody is being hurt, who cares?” (does the “nobody” include the person hurting himself?)
Melon, you are obviously an intelligent and articulate person. But I am having a difficult time understanding where you are coming from philosophically or theologically. It is possible that I am misunderstanding some of your statements. On one thread you advocate Personalism – which is a religious view and teaches the absolute, inherent value of a human being. I believe you would probably consider this an Objective Moral Principle – if not an Objective Moral Law. But in this thread, it seems you are asserting that you do not want the government to endorse, enforce, and protect any “Objective Moral Laws” Does this include Personalism – which would then include the government protection of civil rights?
Then, if I am following your argument correctly, would that not also mean that you should be similarly compared to the Ayatollah Khomeini because you want the government to enforce your ideology?
There is no such thing as "objectivity." Period. All of our morals, all of our philosophies, everything is filtered through the eyes of human experience, human culture, human fears, human prejudices, and even the time we live in. The Bible is no different. It is an accurate reflection of its time, no different than any of its literature contemporaries, and, likewise, there is demonstrable evidence that how the Bible is intepreted has vastly changed over time. After all, 2000 years ago, people looked at the Bible and became obsessed with avoiding idolatry. Today, people look at the Bible and, for some reason, have become obsessed with sex. This is not under question, because 2000 years of Christian writings and even different Biblical translations over this same time span have demonstrated this.
This is not a call to inaction. This is, instead, both a call to humility and reevaluation. By admitting that we are not in full possession of the truth and by admitting that we may not be in full possession of "God's will," it is admitting that we are human and do not know everything. I would think that this would be a given.
However, when it comes to law, we live in a pluralistic society. In a nation of Christians, Jews, Muslims, Hindus, Wiccans, agnostics, atheists and more, if only *one* religion is correct, which religious law do you mandate on your society? Because, after all, if only one religion is correct, that means that their moral laws should be the only ones legislated and everyone else should be forced to convert or killed. Right?
That's where humanist philosophy comes in. Humanist philosophy is meant to find an ethical common ground in a pluralist society. Humanism and religion have common ground in many respects. They reject murder, rape, robbery, and would support probably the vast majority of laws today. It is obviously the "gray area" where we run into trouble time and time again. Humanism, in an effort to understand that each religion is different when it comes to their own gray area, comes up with the idea that if it does not cause harm, then it should not be illegal. This, as such, allows people of various religions to coexist with each other and then have everyone live according to their own religion's moral laws when it comes to that "gray area."
This has been the revolutionary success of the United States. Our Founding Fathers were not conservative Christians; they were highly influenced by Enlightenment-era philosophy, and that's why the entire basis for our country is steeped in heavy humanist philosophy (and, just for the record, any mention of "the Creator" is a blatant reference to Enlightenment-era deism, not conventional Christianity). This is what prevents us from becoming Northern Ireland, where not even two different Christian religions can co-exist peacefully.
You have strong personal religious convictions, and there's nothing at all wrong with that. I am not here to convince you otherwise. However, I am here to convince you that other people have vastly different and equally strong personal religious convictions. This does not make them atheists. This does not make them anarchists. This does not make them evil. This is just reality.
As such, I make a strong distinction between civil law and moral law. Civil law should be based strictly on humanist principles, and the debate on secular arguments that can withstand logical scrutiny. Secular arguments against gay marriage have floundered when applied to facts and logic. However, I do believe that an effective argument against abortion could be made on a humanist level. Likewise, I also believe that an effective argument against drugs could also be made on a humanist level. But, obviously, both issues remain in debate within the gray area.
Moral law should understandably be to a higher standard, but with each individual having a different sense of moral law based on their religion, their denomination within their religion, and their own personal relationship with God. That's where I say that if you believe that homosexuality is morally wrong, don't partake in it. But don't, for a minute, believe that your understanding of morality should be forced on everyone else in America, because not everyone believes that your morality is right. I have more than demonstrated that I have a different view that is not based on "anarchy."
Melon