The Divinity of Jesus

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martha

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Christians, tell me about the divinity of Jesus. When He was here, was He God as man? If so, please tell me why you think so. If not, then tell me what you and your church believe, or just what you believe.


Remember: I am not a Christian, so please put Scriptural reference in context, and please quote it in full. Any complicated Christian philosophy or theology should also be fully explained.

Thanks. :wave:
 
I, personally, believe that Jesus was all God and all man. He was two natures in one body. I think of it kind of like how the mind exists in the body.

His unique challenge was to obey God even when his human nature told him differently.

That's my opinion. :)
 
Jesus is 100% God and 100% man.

The schism created over this issue goes back to the earliest days of the Church. If you prefer, I could recommend some books that address this point.
 
nbcrusader said:
Jesus is 100% God and 100% man.

I know I usually bring in some controversial spin on everything in this forum (lol), but this is what I believe as well.

I believe this is how the schisms play out:

100% man - Gnosticism
100% God - Arianism

Melon
 
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Yup -- 100% God and 100% man, that's the classic Christian understanding of what Jesus was, is, and always will be -- and what I believe as well. I can't put it better than Bono did on the Heart of America tour:

<i> ?That there is a force of love and logic behind the universe is overwhelming to start with, if you believe it. But the idea that that same love and logic would choose to describe itself as a baby born in shit, straw and poverty, is genius. And [it] brings me to my knees, literally.? </i>
 
martha said:
Any complicated Christian philosophy or theology should also be fully explained.


Its not complicated. Its very simple.

Nothing needs to be explained. Just let it be.



Be.
 
I appreciate all of the answers so far, but I was hoping for more specifics here. In other threads, some have debated this issue, and I was hoping for more discussion.

Was Jesus the Avatar of His Age? Was He God in human form, come to Earth to bring a Master's love to humans? Or was He the Son of God, not God at all?

I know some Christians here take exception to the idea of Jesus actually being God. I would like some thoughts on this.
 
martha said:
Was Jesus the Avatar of His Age? Was He God in human form, come to Earth to bring a Master's love to humans? Or was He the Son of God, not God at all?

I know some Christians here take exception to the idea of Jesus actually being God. I would like some thoughts on this.

Avatar is, if I'm not mistaken, originally a Hindu term meaning a manifestation of one of the Hindu deities in a particular form, and that part of this idea is that there have been many avatars for many ages in many forms. I know people who are essentially of that outlook and regard Jesus as one of many forms in which the Divine has manifested itself.

First, if any of the primary sources and eyewitnesses were trying to get that idea across, they did a stunningly poor job. And if Jesus was trying to teach it, he was a complete failure as a teacher.

Now, I can easily grasp how someone with an essentially Eastern worldview would probably see the avatar concept as the only plausible interpretation. But it is nonsensical within a Judeo-Christian worldview, (especially a Jewish one, which is relentlessly monotheistic and non-representational -- you can't make the simplest image of God, can't even speak God's name.... )
The avatar idea just does not compute in the worldview with one personal God which Jesus inherited from the Hebrew Scriptures, and taught himself, and which Jews and Christians still hold.

Again, I'm trying to give the classical Christian position here, which I hope I'm not biasing by the fact that I also believe it's true. That is: Jesus' humanity isn't a "form," but part and parcel of his essence. He really is fully a man, with every weakness and complication that implies. He really is fully God, with everything that implies. It is the most gloriously, endlessly fascinating paradox I have ever encountered.

The term "Son" of God, at least as used in classical Christianity, means the exact same thing as saying Jesus is God. Son is not the name for a different being than God, but for one of the three persons in One God (Father, Son, Holy Spirit).

I hope this is helpful. And again, I hope I'm being fair. I'll just give one more personal addition. To me, and this is my own statement, not meant to offend anyone who might disagree, but to show how important this truth is to my own experience -- if I did not believe that Jesus is both God and man, I wouldn't waste ten minutes on Christianity, and I wouldn't waste one on the church.
 
For me the trinity (God=Jesus=Holy Spirit) was allways hard to understand - how can it be the same and not the same?

Until i got the answer:
"You can accept that Light has a particle model and a wave model" both models are needed to describe light for physics..

(for non-technicans: both models can't explain all things what light does in the lab, so we need both)

..so accept that for our human mind "the one who's out there" can be described either with "the God" or "the Jesus" it's the same, but that's the "model" our brain can handle ,-)

Klaus
 
A couple of other examples are how a cube is six squares but is also a single object, or how a single man/woman can have many faces, father/mother, brother/sister, uncle/aunt, cousin, nephew/niece, empolyee/employer and so on. God can have three parts but still be one being, and be one being with three aspects.

The Son of God terminology is the way the Gospels describe the relationship between Jesus and the aspect of God usually called the Father. A father and son are of teh same substane, same kind. A human begets a human. God Begets God, yet we are told that there was never a time when God the Son didn't exist so it is an imperfect analogy in the respect that it implies that the Father predates the Son. One need also look at the nature of the father son realtionship in the ancient world. I'm not the best person to talk about this but it was rather different in certain way from today's concept.

Another concept is that Father and Son gives a sense of relationship. In that sense there is a single being who is composed of the love of of it's aspects. The Holy Spirit can be seen as arising from this relationship. But once again the arising is an imperfect term as it loke Son seems to imply a timeline. Father, Son, and Holy Spirit have always existed as one being.

This sense of relationship extends to human destiny. THose who accept God's offer of fogiveness in Jesus will upon death be united with Him in a manner similar to how Jesus is one with the Father. One being but with distinct persons as well. Its sort of like having us as Pinochio becoming a real boy. Jesus was the first to bring humanity in perfect oneness with God in that he was totally human in his time on Earth. In the Son aspect of God there is a bridge over the previously un crossable chasm between God and humanity.

I'm not sure how clear this is considering how paradoxical all of this is and that I'm writing this up fairly quickly.
 
There are some but they aren't generally called Christians. THe Jehova's Witnesses believe Christ was an Archangle due to their weirdly translated version of the Bible (anyone who knows Greek or Aramaic will tell you that translation is plainly wrong).
 
martha said:
Mmmkay.

So, it wouldn't be blasphemous to say that when Jesus was here, He was God manifested as man?

"In the beginning was the Word, and the Word was with God, and the Word was God." - John 1:1

"And the Word was made flesh, and dwelt among us" - John 1:14
 
That's one way of putting it. The important thing is that Jesus be seen as fully God and fully human. There was a really good article on this in the Presbyterian Record last year, part of a series entitled Who Is Jesus. I'll try and dig it up for you.
 
martha said:
Mmmkay.

So, it wouldn't be blasphemous to say that when Jesus was here, He was God manifested as man?

Martha,

I'm glad you're finding this interesting and helpful. I haven't really ever heard a Christian use the word "manifested," and from my POV, I'd feel a little uncomfortable with it. To me, it sounds temporary, or just an appearance, or a disguise for our benefit, such that this being would REALLY be God first and foremost, more importantly than really being human. I don't know if that makes sense from your point of view, but that is my gut reaction.

Also, I've noticed that in this thread you've been referring mostly to Jesus' earthly life -- which makes me want to mention that the Christian belief about Jesus goes for his life on earth and still now and forever. At all those times Jesus is fully divine and fully human. Deity never disengages from him.

Another example of Christian language about this -- a very old statement (451 AD) describes it this way "our Lord Jesus Christ [is] at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body, of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; ... one and the same Christ, Son, Lord, Only-begotten [is] recognized in two natures without confusion, without change, without division, without separation."

To me, this sounds more permanent and essential than the word "manifested." But maybe that's a personal reaction...
 
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mebythesea said:

which makes me want to mention that the Christian belief about Jesus goes for his life on earth and still now and forever. At all those times Jesus is fully divine and fully human. Deity never disengages from him.

Another example of Christian language about this -- a very old statement (451 AD) describes it this way "our Lord Jesus Christ [is] at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body, of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; ... one and the same Christ, Son, Lord, Only-begotten [is] recognized in two natures without confusion, without change, without division, without separation."


I don't know how to double quote :der: , so I need to refer to three different parts of your extremely helpful post, but only use one quote.

The top part I have quoted implies that Jesus is still fully human, even though He's not physically here on earth. Does humanity then ever disengage from Him? (I love your use of the word "disengage." Nicely put!)

The second question is about that quote. Where can I find the rest of that? I like it.

My use of the word "manifest" does reflect my context for these questions; my view is that the humanity in Jesus was a temporary form for God; that Jesus' humanity, while a real and equal part of Him while He was here, was for our benefit, so we could/can understand Him as he walked/walks with us.

I'm interested to read what Christians think about all this to understand that religion more than I do. I was raised Lutheran, but left before I became an adult with adult questions.

So, God and Jesus are not separate?

edited for clarity and punctuation
 
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I'm going to try to do separate quotes... wish me luck!! ;-)

The top part I have quoted implies that Jesus is still fully human, even though He's not physically here on earth. Does humanity then ever disengage from Him? (I love your use of the word "disengage." Nicely put!)

Well, thanks. And-- Once God becomes incarnate in Jesus, it stays that way forever. Humanity and deity are permanently joined in him.

The second question is about that quote. Where can I find the rest of that?

It's called the "Chalcedonian definition." I'm an Episcopalian and we have a section in our Prayer Book that has that and other historical creeds. I had trouble finding a readable translation online so here is the whole text:

Council of Chalcedon, 451 A.D., Act V

Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but yet as regards his manhood begotten, for us men and for our salvation, of Mary the Virgin, the God-bearer; one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only-begotten God the Word, Lord Jesus Christ; even as the prophets from earliest times spoke of him, and our Lord Jesus Christ himself taught us, and the creed of the Fathers has handed down to us.


So, God and Jesus are not separate?

No they are not "separate," but neither is Jesus "all there is to God," if that's a fair way to put it. There is also the Father and the Holy Spirit, three persons of One God.

BTW, Christians often casually just say "God" when we really mean only God the Father, which I'm sure has got to be confusing.

I'm enjoying trying to talk about this -- it's technical stuff, isn't it?! -- and am glad it's interesting for you too. You talk about not having ever brought "adult questions" to Christianity, and I think that's such an important thing for everybody to do, whatever faith group we're in and however we were brought up. Glad we can do it here in an atmosphere of respect.
 
martha said:
It's the little things that make us happy!




Let me go off and do some more thinking. I'll be back.

you know what's really interesting? while you are going off to do some thinking, the Presbyterians are going off to read the bible and provide you with the TRUTH...believe it or not!
 
Mebythesea puts it better than I ever could have (she's Episcopolian, Im Anglican - we have the same beliefs) and joyfulgirl has given you the biblical references we often use to explain this.

I just want to digress a bit by saying this is the first forum Ive been on (internet wide) where everyone here has respect for everyone else. Even we Christians can be pretty judgemental and cruel sometimes but Im really pleased that everyone here is being so cordial and helpful. God Bless You all.

Back to the point. Martha, when it gets really complicated think of water. You know. Water in the three states: ice, water and steam. Its essentially the same thing, but in three different states and serving different purposes. So it is with the trinity. The spirit is a motivational force Jesus sent to be with and guide us (John 14: 15 - 21) as was prophesied in Joel 2: 28 - 32. Jesus is essentially the gateway to salvation. As he is all God and all man (and he did go through everything that human life involves , he is the perfect mediator for us (nice, huh?). And then we have God the Father, who needs no introduction.

Ok, does anyone have anything else to say? I like Martha's questions because they help me in particular look at my beliefs and reaffirm them
 
I am really enjoying this discussion. Will hopefully come back when I have had a chance to think a bit more and maybe add some thoughts. Thanks for keeping it respectful and loving. :up:
 
kigakazi said:

Back to the point. Martha, when it gets really complicated think of water. You know. Water in the three states: ice, water and steam. Its essentially the same thing, but in three different states and serving different purposes. So it is with the trinity. The spirit is a motivational force Jesus sent to be with and guide us (John 14: 15 - 21) as was prophesied in Joel 2: 28 - 32. Jesus is essentially the gateway to salvation. As he is all God and all man (and he did go through everything that human life involves , he is the perfect mediator for us (nice, huh?). And then we have God the Father, who needs no introduction.

I think that's a great way to look at it with the water analogy :up:

Martha, I'm a little confused about what you're asking re: "What about God before Jesus"?
 
Well, some are saying that God and Jesus are one and the same. My question, which was poorly worded, is this: Tell me about God before Jesus, then. (I know that's not a question.) What was the state of God before the time of Jesus? Was Jesus always there, waiting for His time? If God and Jesus are indeed one and the same, what about God before Jesus?



BTW, thank you all for indulging me so much. I'm really enjoying all the new thought and discussion. It's helping to clarify some questions I've had, and I do appreciate all the kindness and patience you've shown.

:hug:
 
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