They held a ball in Charleston South Carolina last week to celebrate the onset of the bloodiest war in U.S. history.
Men in frock coats and militia uniforms joined women in silk hoop skirts to sip mint juleps, as a band called “Unreconstructed” played “Dixie” and a squad of historical reenactors staged a replay of the Dec. 20, 1860 signing of South Carolina’s Ordinance of Secession, which severed ties with the Union and paved the way for the American Civil War.
The 150th anniversary of South Carolina’s secession is the first in a long list of Civil War memorials scheduled to be staged over the next four-and-a-half years that could end up re-opening old war wounds.
Festive and defiant, in character with the Old South, Charleston’s Secession Ball sparked a revival of an old debate about whether the most deadly conflict in U.S. history, which claimed a total of 620,000 lives, was fought over slavery or states’ rights.
It also has echoes of contemporary U.S. politics, where organizers of the ball — sounding like a collection of red state Republicans and Tea Party movement supporters, say it was “a way to honour the brave South Carolina men who stood up to an over-domineering federal government, high tariffs and northern states that wanted to take the country in an economic direction that was not best for the South.”
Critics, most of whom were black, stood outside in the cold during the ball, holding a candlelight vigil and signs that read “Don’t Celebrate Slavery and Terrorism.” They sang: “We Shall Overcome.”
“What would happen if Japanese-Americans decided to have a ball to celebrate Pearl Harbor?” demanded Rev. Nelson Rivers, pastor of the Charity Missionary Baptist Church in North Charleston. “Or if German-Americans celebrated the Holocaust?
. I really shudder to think of how this war is taught in some schools down there. 
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