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The introduction of Sharia law into both European and UK laws is well-documented and easily researchable --
Nathan, come on you're better than this...
I'm disappointed.
The introduction of Sharia law into both European and UK laws is well-documented and easily researchable --
His one of his intentions to come to New York was to join the Qur'an burnings.
Finally, I don't know about the UK but at least some other European countries don't seem to be exactly primed to embrace Islam. Isn't it France that just banned wearing the head scarf for women?
Cartoonist Molly Norris in hiding after 'Everybody Draw Mohammed Day' picture | Mail Online
Am I supposed to feel bad for her?
Nathan, come on you're better than this...
I'm disappointed.
maycocksean said:If I understand you correctly you're saying that European nations have allowed Sharia "courts" if you will to exist parallel to the secular courts?
In other words religious matters can be resolved within the religion? Or are you saying that the laws that affect all citizens of the country are now informed by Sharia principles/beliefs. And what has been the result when Sharia and UK law have been in contradiction?
I kinda do. Yes, I know that she should know how touchy Islam can be about the Mohammed thing and if she did this to knowingly provoke people, that's kinda dumb and silly, but at the same time, sorry, people, free speech is a two-way street. You can be offended all you want at the suggestion of somebody drawing a picture of the Islamic leader, but she still should be allowed to do it if she so wishes, as should anyone else. It's just a picture, it's not worth issuing fatwas over. Islamic extremists have no problem publicly desecrating symbols that mean something to other cultures, so they should be prepared to expect the same in return.
Now, of course, free speech laws vary from country to country, and so how the UK would handle this, I'm not sure. But in my personal opinion, she has the right to draw the picture or urge others to do so if she wants to, and those who are freaking out about it would do well to settle down.
Angela
Sharia law in the UK has been specifically created to deal not just with religious matters, but also with domestic ones -- domestic abuse and divorce, specifically. In several documented cases, women who called the police because of accusations of domestic abuse later recanted when the local authorities turned the matter over to the Muslim courts.
Your point is well taken that Christians believe there are laws higher than those of man's. However, in a secular society, "divine law" (whatever the source) always takes a second position behind the laws that govern the nation. Are we saying now that this should not be the case?
Revealed: UK’s first official sharia courts - Times Online
Sharia law is spreading as authority wanes - Telegraph
Sharia law SHOULD be used in Britain, says UK's top judge | Mail Online
Successful rally against Sharia law in UK – 21 Nov 2009 - One law for all
Happier?
That is, in fact, what's happened in the UK.
Sharia law in the UK has been specifically created to deal not just with religious matters, but also with domestic ones -- domestic abuse and divorce, specifically. In several documented cases, women who called the police because of accusations of domestic abuse later recanted when the local authorities turned the matter over to the Muslim courts.
Your point is well taken that Christians believe there are laws higher than those of man's. However, in a secular society, "divine law" (whatever the source) always takes a second position behind the laws that govern the nation. Are we saying now that this should not be the case?
From The Telegraph Article: Under the act, the sharia courts are classified as arbitration tribunals. The rulings of arbitration tribunals are binding in law, provided that both parties in the dispute agree to give it the power to rule on their case.
Your point is well taken that Christians believe there are laws higher than those of man's. However, in a secular society, "divine law" (whatever the source) always takes a second position behind the laws that govern the nation. Are we saying now that this should not be the case?
I do feel that there's somewhat of a double standard here. Are you equally as concerned about the Christians lobbying to get the 10 Commandments on the walls of our courthouses or prayers in our public schools? Or the Christians working to make abortion illegal regardless of the cost to women? Do these attempts to get Christian law enshrined in our legal system concern you as well? Is it really that it's religious law being mixed with secular that concerns you or is it more that it's "bad" religious ideas (as opposed to "good" ones) being incorporated in Great Britain that concerns you.
and I do find it intriguing that some of the same FYMers who are so keen on protecting America from becoming a theocracy -- at least as it applies to Christianity -- are turning a blind eye to the equal threat that sharia law poses, particularly in the creation of a separate legal system.
And where are these FYMers?
I'm sorry, but you haven't presented a very strong case.
couldn't
I didn't realize I was making one.
Oh, so the whole sharia law thing was a joke?
Good one...
Do you have something against reading newspapers?
Whatcha talkin bout Willis?
The London Times, the London Telegraph, the London Mail articles I posted all document the rise of Sharia law in the UK, complete with its implications. There is no "case" to be made -- it's reality. And the basic assumptions that undergird UK and European (and American) law -- the rights of the individual, as well as basic equality rights, particularly for women -- are not ones necessarily shared by Sharia, as the below BBC article makes clear:
BBC NEWS | UK | Some Imams 'biased against women'
Additionally, after several years of debate (France to promote Islamic finance < French news | Expatica France), France also recently decided to adjust its economic policies to respect Sharia law when it comes to Islamic finance -- which apparently infuriated the Left, given France's staunchly secular identity.
http://arabnews.com/economy/islamicfinance/article127437.ece?service=print
The perception is that this may lead to encroachment of Sharia into France.
The non-partisan Center for Foreign Relations offers a fair and balanced exploration of the role of Sharia law here:
Islam: Governing Under Sharia - Council on Foreign Relations
But it discusses the dual legal system as applied in the UK, and asks some direct questions: "Sharia's influence on both personal status law and criminal law is highly controversial, though. Some interpretations are used to justify cruel punishments such as amputation and stoning as well as unequal treatment of women in inheritance, dress, and independence. The debate is growing as to whether sharia can coexist with secularism, democracy, or even modernity."
Is Sharia law the law of the land in the UK? Who is being forced to live under it and who's not?
Politicians and church leaders expressed concerns that this could mark the beginnings of a “parallel legal system” based on sharia for some British Muslims.
Dominic Grieve, the shadow home secretary, said: “If it is true that these tribunals are passing binding decisions in the areas of family and criminal law, I would like to know which courts are enforcing them because I would consider such action unlawful. British law is absolute and must remain so.”
Douglas Murray, the director of the Centre for Social Cohesion, said: “I think it’s appalling. I don’t think arbitration that is done by sharia should ever be endorsed or enforced by the British state.”
Shadow Home Secretary Dominic Grieve said: 'Mediation verdicts which are incompatible with our own legal principles should never be enforceable. One of the key aspects of our free society is equality. This should be understood and respected by all.'
"There is no reason why principles of sharia law, or any other religious code, should not be the basis for mediation," Britain's top judge, Lord Nicholas Phillips, said in a July 2008 speech (PDF). Supporters of this initiative, such as the archbishop of Canterbury, Rowan Williams, argue that it would help maintain social cohesion (BBC) in European societies increasingly divided by religion. However, some research suggests the process to be discriminatory toward women (BBC). Other analysts suggest the system has led to grey areas. Britain's Muslims come from all over the world, Ishtiaq Ahmed, a spokesperson for the Council for Mosques in England, told the BBC, noting that this makes it hard to discern at times "where the rulings of the sharia finish and long-held cultural practices start."
Politicians and church leaders expressed concerns that this could mark the beginnings of a “parallel legal system” based on sharia for some British Muslims.
“If it is true that these tribunals are passing binding decisions in the areas of family and criminal law, I would like to know which courts are enforcing them because I would consider such action unlawful. British law is absolute and must remain so.”
The introduction of Sharia law into both European and UK laws
Yet not one article can tell me WHO is effected, or how binding any of it really is...
And not one even mentions anything about it being incorporated into UK law which is what it seemed you were trying to state earlier.
Lord Phillips, the most senior judge in England and Wales, has said that principles of sharia law could play a role in some parts of the legal system.
Sharia has been operating here, in parallel to the British legal system, since 1982. Work includes issuing fatwas - religious rulings on matters ranging from why Islam considers homosexuality a sin to why two women are equivalent to one male witness in an Islamic court.
The Islamic Sharia Council also rules on individual cases, primarily in matters of Muslim personal or civil law: divorce, marriage, inheritance and settlement of dowry payments are the most common.
However, in the course of my investigation, I discovered how sharia is being used informally within the Muslim community to tackle crime such as gang fights or stabbings, bypassing police and the British court system.
In Britain, sharia courts are permitted to rule only in civil cases, such as divorce and financial disputes. Until last year, these rulings depended on voluntary compliance among Muslims. But now, due to a clause in the Arbitration Act 1996, they are enforceable by county and high courts.
Under Muslim law, a man can divorce his wife simply by uttering the word 'talaq', yet a woman cannot be granted a divorce without the consent of her husband or winning a dissolution of the marriage from the imam. Even if the couple are divorced under British law, they remain married under Islam until divorced under the religious law, too. ... The women I met were unwilling to talk directly about their cases. Apart from divorce being deeply personal, a failed marriage is often seen a source of shame in their communities - though the idea of bypassing sharia and seeking a divorce solely in the British courts would bring far more disgrace to a family's social standing. ... While sharia gives Muslim women a chance to escape unhappy marriages, it fails to grant them equal status - they are considered inferior to men as witnesses, they have unequal status in divorce and custody of the children, and abuse by the husband is not directly tackled by the courts. All these things go against the equality of British law.
Maybe I'm not making myself clear. Let me ask it this way: are all Muslims having to be governed by Sharia law? Are non-Muslims being governed by Sharia law? Is it all people who live on this block? Is it all people who attend this church?You mean besides women who want to divorce their husbands but are told to remain in the marriages, as the BBC reported?
Lots of "could"s "maybe"s and "if"s in these statements you're presenting. Have you noticed that?Lord Phillips' comments as reported by the BBC bear some consideration:
Practically, what this has meant is that there are areas where Sharia law takes precedence -- most notably family and divorce matters. The British government has in effect said that for a certain portion of the population, British law is superceded by Sharia law.
Maybe I'm not making myself clear. Let me ask it this way: are all Muslims having to be governed by Sharia law? Are non-Muslims being governed by Sharia law? Is it all people who live on this block? Is it all people who attend this church?
Lots of "could"s "maybe"s and "if"s in these statements you're presenting. Have you noticed that?
And do you think it's not possible for the British Government to step in?
Even if the couple are divorced under British law, they remain married under Islam until divorced under the religious law, too.
So if you moved there you believe you would have to live under Sharia law?I didn't realize the laws of a nation only applied to a portion of its population.
Even if the couple are divorced under British law, they remain married under Islam until divorced under the religious law, too.
Not one of these articles have made any claim that they are the law of the nation.
So if you moved there you believe you would have to live under Sharia law?
Sharia, or Islamic law, influences the legal code in most Muslim countries. A movement to allow sharia to govern personal status law, a set of regulations that pertain to marriage, divorce, inheritance, and custody, is even expanding into the West. "There are so many varying interpretations of what sharia actually means that in some places it can be incorporated into political systems relatively easily," says Steven A. Cook, CFR senior fellow for Middle Eastern studies. Sharia's influence on both personal status law and criminal law is highly controversial, though. Some interpretations are used to justify cruel punishments such as amputation and stoning as well as unequal treatment of women in inheritance, dress, and independence. The debate is growing as to whether sharia can coexist with secularism, democracy, or even modernity.
Also meaning "path" in Arabic, sharia guides all aspects of Muslim life including daily routines, familial and religious obligations, and financial dealings. It is derived primarily from the Quran and the Sunna--the sayings, practices, and teachings of the Prophet Mohammed.
Are you purposely being obtuse? It's getting very frustrating.They sure are for UK citizens who are Muslim women. Especially those trying to escape abusive marriages.
I didn't realize I should only care about those unequal laws that affect me personally.
Are you purposely being obtuse? It's getting very frustrating.
HOW IS IT DETERMINED WHICH MUSLIMS ARE UNDER SHARIA LAW AND WHICH ONES ARE NOT?
Sharia, or Islamic law, influences the legal code in most Muslim countries. ... sharia guides all aspects of Muslim life including daily routines, familial and religious obligations, and financial dealings. It is derived primarily from the Quran and the Sunna--the sayings, practices, and teachings of the Prophet Mohammed.
I'm trying to get you to understand this is NOT the law of the nation as you're trying to pretend.
This is false. You're not very in tune with this subject. The articles even address that it doesn't cover all Muslims.If you're a practicing Muslim, you're under Sharia. Regardless of the country's laws in which you live.
And I'm trying to get you to understand that, as soon as the UK started allowing tribunals (and ultimately wound up having to enforce their rulings), in effect recognizing Sharia law, it IS the law of the nation for Muslim citizens.